{"id":40075,"date":"1999-01-01T00:00:00","date_gmt":"1999-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/las-fiestas-y-ferias-de-san-froilan-en-lugo-cultura-y-sociedad\/"},"modified":"1999-01-01T00:00:00","modified_gmt":"1999-01-01T00:00:00","slug":"las-fiestas-y-ferias-de-san-froilan-en-lugo-cultura-y-sociedad","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/las-fiestas-y-ferias-de-san-froilan-en-lugo-cultura-y-sociedad\/","title":{"rendered":"Las fiestas y ferias de san froilan en lugo. cultura y sociedad."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Rosina Rodriguez Vieito <\/strong><\/h2>\n<p>Esta tesis presenta un completo estudio de la figura de san froil\u00e1n (siglo ix), patr\u00f3n de lugo desde 1605 y de las fiestas y ferias que se celebran en su honor desde ese momento hasta la actualidad.  el estudio se enfoca tanto desde el punto de vista religioso como del profano, en el que se ponen de manifiesto los hechos sociales, culturales, econ\u00f3micos y pol\u00edticos desde el siglo xvii hasta el siglo xx, y que muestran la continuidad de las tradiciones en la cultura gallega.  se distinguen dos partes muy diferenciadas: el estudio de la figura hist\u00f3rica del santo y el papel que jug\u00f3 en la sociedad de su tiempo y en segundo lugar la fiesta y la feria que surgieron siglos m\u00e1s tarde. Se hace una descripci\u00f3n y an\u00e1lisis de ellas, documentada por el trabajo de campo realizado, as\u00ed como por la interpretaci\u00f3n de las distintas fuentes que sobre ella existen en las que se pone de manifiesto la identidad gallega con sus arraigadas costumbres.#<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Las fiestas y ferias de san froilan en lugo. cultura y sociedad.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Las fiestas y ferias de san froilan en lugo. cultura y sociedad. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Rosina Rodriguez Vieito <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1999<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Cerde\u00f1o Serrano M. Luisa<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Garrido roiz Juan  pedro <\/li>\n<li> Mari\u00f1o ferro Jos\u00e9 r. (vocal)<\/li>\n<li> Gonzalez reboredo Jos\u00e9 m. (vocal)<\/li>\n<li>Juan a Ugarte blanco (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rosina Rodriguez Vieito Esta tesis presenta un completo estudio de la figura de san froil\u00e1n (siglo ix), [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,983,4592,104,220,2635],"tags":[102640,92697,102642,102643,102641,102639],"class_list":["post-40075","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-cultural","category-danzas-y-fiestas","category-historia","category-historia-por-epocas","category-prehistoria","tag-cerdeno-serrano-m-luisa","tag-garrido-roiz-juan-pedro","tag-gonzalez-reboredo-jose-m","tag-juan-a-ugarte-blanco","tag-marino-ferro-jose-r","tag-rosina-rodriguez-vieito"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/40075","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=40075"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/40075\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=40075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=40075"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=40075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}