{"id":4375,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/el-bien-segun-felipe-el-canciller-1165-85-1236\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"el-bien-segun-felipe-el-canciller-1165-85-1236","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/el-bien-segun-felipe-el-canciller-1165-85-1236\/","title":{"rendered":"El bien segun felipe el canciller (1165\/85-1236)"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Hervas Galvez M. Mar <\/strong><\/h2>\n<p>Este trabajo es un estudio filosofico, utilizando el metodo historico-genetico, de la nocion de bien de la summa de bono de felipe el canciller (datada entre 1225-1228). La fuente principal de esta investigacion es la edicion de la summa realizada por nicklaus wicki publicada en 1985. Este trabajo se articula en una introduccion y tres capitulos. En la introduccion se muestra la importancia del pensamiento de felipe el canciller en la filosofia medieval y las caracteristicas mas destacadas de su entorno cultural. En el primer capitulo se narra la vida y la obra del canciller y se explica la estructura de la summa. En el segundo capitulo se exponen las principales ideas acerca del bien de los pensadores anteriores y coetaneos que mas influyeron en el canciller. En el tercer capitulo se explica la teoria del bien del autor, articulando la exposicion en tres grandes apartados en consonancia con la estructura de la summa. El primero se dedica al analisis metafisico del bien, el segundo al estudio del bien natural y del bien moral.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El bien segun felipe el canciller (1165\/85-1236)<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El bien segun felipe el canciller (1165\/85-1236) <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Hervas Galvez M. Mar <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jos\u00e9 Luis Fernandez Rodriguez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jes\u00fas Garc\u00eda L\u00f3pez <\/li>\n<li>Josep Ignasi Saranyana Closa (vocal)<\/li>\n<li>Lu\u00eds \u00e1lvarez Munarriz (vocal)<\/li>\n<li>Juan Cruz Cruz (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Hervas Galvez M. Mar Este trabajo es un estudio filosofico, utilizando el metodo historico-genetico, de la nocion [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,18046,104,14699,222,17749],"tags":[18047,8651,18048,17861,18049,8653],"class_list":["post-4375","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-de-la-voluntad","category-historia","category-historia-de-la-filosofia","category-historias-especializadas","category-navarra","tag-hervas-galvez-m-mar","tag-jesus-garcia-lopez","tag-jose-luis-fernandez-rodriguez","tag-josep-ignasi-saranyana-closa","tag-juan-cruz-cruz","tag-luis-alvarez-munarriz"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=4375"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4375\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=4375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=4375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=4375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}