{"id":4379,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/la-teoria-kantiana-de-la-accion-como-fundamentacion-trascendental-de-la-moralidad\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"la-teoria-kantiana-de-la-accion-como-fundamentacion-trascendental-de-la-moralidad","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-teoria-kantiana-de-la-accion-como-fundamentacion-trascendental-de-la-moralidad\/","title":{"rendered":"La teoria kantiana de la accion como fundamentacion trascendental de la moralidad."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Innerarity Grau M. Carmen <\/strong><\/h2>\n<p>Este trabajo analiza la filosofia practica kantiana a la luz de la linea hermeneutica de la teoria de la accion, que surge en alemania a finales de la decada de los setenta, dentro de un grupo de interpretes de la filosofia trascendental, entre los que cabe destacar a friedrich kaulbach y gerold prauss. Tras un estudio de la aparicion de las cuestiones morales en el periodo precritico, fuertemente influenciado por rousseau, presenta las dos vias que kant se\u00f1ala para la deduccion de la moralidad. El camino apuntado en la \u00abfundamentacion de la metafisica de las costumbres\u00bb parte del caracter eminentemente practico de la razon, dotada de una libertad que es normativa. Sin embargo, en la \u00abcritica de la razon practica\u00bb kant parece reducir la moral a algo factico. El trabajo propone, finalmente, un modo de entender la paradojica doctrina del \u00abfaktum\u00bb y de la moralidad, que le haria compatible con los presupuestos del sistema trascendental y que mostraria como entre una y otra obra no tiene lugar un cambio de opinion por parte de kant respecto a la posibilidad de fundamentar la moral sino, unicamente, un cambio de perspectiva.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La teoria kantiana de la accion como fundamentacion trascendental de la moralidad.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La teoria kantiana de la accion como fundamentacion trascendental de la moralidad. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Innerarity Grau M. Carmen <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alejandro Llano Cifuentes<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Rafael Alvira Dominguez <\/li>\n<li>Juan Arana Ca\u00f1edo-arg\u00ed\u00bcelles (vocal)<\/li>\n<li>Adela Cortina Orts (vocal)<\/li>\n<li>Ramon Rodriguez Garcia (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Innerarity Grau M. Carmen Este trabajo analiza la filosofia practica kantiana a la luz de la linea [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165,1059,17749],"tags":[12012,18060,18059,18061,17980,6319],"class_list":["post-4379","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","category-filosofia-de-la-accion","category-navarra","tag-adela-cortina-orts","tag-alejandro-llano-cifuentes","tag-innerarity-grau-m-carmen","tag-juan-arana-canedo-argielles","tag-rafael-alvira-dominguez","tag-ramon-rodriguez-garcia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=4379"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4379\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=4379"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=4379"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=4379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}