{"id":4422,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/el-conocimiento-como-ser-operacion-habito-y-reflexion-en-la-antropologia-de-tomas-de-aquino\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"el-conocimiento-como-ser-operacion-habito-y-reflexion-en-la-antropologia-de-tomas-de-aquino","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-conocimiento-como-ser-operacion-habito-y-reflexion-en-la-antropologia-de-tomas-de-aquino\/","title":{"rendered":"El conocimiento como ser. operacion, habito y reflexion en la antropolog\u00eda de tomas de aquino"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Murillo Gomez Jos\u00e9 Ignacio <\/strong><\/h2>\n<p>Se pretende dar razon de la amplitud transcendental que tomas de aquino atribuye al conocimiento humano situandolo al tiempo en la unidad del sujeto cognoscente.  la operacion intelectual humana revela su insuficiencia en ambos sentidos. Por una parte no permite explicar como aparecen operaciones superiores -que conocen mas la realidad- desde abstraccion; y el mismo conocimiento del ser como acto se revela imposible desde ella. Por otra parte no explica como esas diversas operaciones puedan ser ejercidas desde la misma potencia. La clave explicativa de ambos problemas es la nocion de habito.  esta nocion despeja a su vez los problemas que plantea la de reflexion operativa.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El conocimiento como ser. operacion, habito y reflexion en la antropolog\u00eda de tomas de aquino<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El conocimiento como ser. operacion, habito y reflexion en la antropolog\u00eda de tomas de aquino <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Murillo Gomez Jos\u00e9 Ignacio <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Leonardo Polo Barrena<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Ignacio Falgueras Salinas <\/li>\n<li> Labrada Rubio M. Antonia (vocal)<\/li>\n<li>Angel Luis Gonzalez Garcia (vocal)<\/li>\n<li> Segura Peraita M. Carmen (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Murillo Gomez Jos\u00e9 Ignacio Se pretende dar razon de la amplitud transcendental que tomas de aquino atribuye [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,956,17749,13455],"tags":[18036,18197,18198,17909,18196,18199],"class_list":["post-4422","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-del-conocimiento","category-navarra","category-teoria-de-la-razon","tag-angel-luis-gonzalez-garcia","tag-ignacio-falgueras-salinas","tag-labrada-rubio-m-antonia","tag-leonardo-polo-barrena","tag-murillo-gomez-jose-ignacio","tag-segura-peraita-m-carmen"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=4422"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4422\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=4422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=4422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=4422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}