{"id":44435,"date":"2018-10-31T17:27:01","date_gmt":"2018-10-31T17:27:01","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/teilhard-de-chardin-su-filosofia-de-la-vida-y-de-la-esperanza\/"},"modified":"2018-10-31T17:27:01","modified_gmt":"2018-10-31T17:27:01","slug":"teilhard-de-chardin-su-filosofia-de-la-vida-y-de-la-esperanza","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/teilhard-de-chardin-su-filosofia-de-la-vida-y-de-la-esperanza\/","title":{"rendered":"Teilhard de chardin: su filosofia de la vida y de la esperanza"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Polanco Rodriguez Jos\u00e9 Genaro <\/strong><\/h2>\n<p>El estudio de la vida tiene como centro principal el hombre  la humanidad. Una vida en evolucion convergente que va de la materia inorganizada hasta el dominio del espiritu y del pensamiento  complejificandose cada vez mas en sumos grados de complejidad hacia la personalizacion y reagrupamiento universal socializado en omega. El hombre fundamenta en si mismo la vida que alcanza su grado maximo en la conciencia reflexiva y en la socializacion universal por la fuerza del amor. Una mayor centreidad es lo que realmente fundamenta los efectos universales de conciencia y libertad (especificamente humanos). En el hombre  como centro universal  la vida y el universo mismo llega a tornarse como una multiplicidad centrada y organizada. Por su complejidad en alto grado es que la vida humana llega a ser cada vez mas consciente. La evolucion camina cada vez mas hacia el espiritu que culmina en lo personal de omega.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Teilhard de chardin: su filosofia de la vida y de la esperanza<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Teilhard de chardin: su filosofia de la vida y de la esperanza <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Polanco Rodriguez Jos\u00e9 Genaro <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1978<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Garcia Junceda Alvarez Qui\u00f1ones Jos\u00e9 Antonio<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Angel Gonzalez Alvarez <\/li>\n<li>Jos\u00e9 Todoli Duque (vocal)<\/li>\n<li>Antonio Millan Puelles (vocal)<\/li>\n<li> Garcia Junceda Jos\u00e9 A. (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Polanco Rodriguez Jos\u00e9 Genaro El estudio de la vida tiene como centro principal el hombre la humanidad. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165],"tags":[805,32170,107885,109144,107627,109143],"class_list":["post-44435","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","tag-angel-gonzalez-alvarez","tag-antonio-millan-puelles","tag-garcia-junceda-alvarez-quinones-jose-antonio","tag-garcia-junceda-jose-a","tag-jose-todoli-duque","tag-polanco-rodriguez-jose-genaro"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/44435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=44435"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/44435\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=44435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=44435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=44435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}