{"id":44606,"date":"2018-11-29T18:25:30","date_gmt":"2018-11-29T18:25:30","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/formalismo-y-autenticidad-aspectos-etico-religiosos-en-la-novela-galdosiana-de-la-decada-de-1888-1897\/"},"modified":"2018-11-29T18:25:30","modified_gmt":"2018-11-29T18:25:30","slug":"formalismo-y-autenticidad-aspectos-etico-religiosos-en-la-novela-galdosiana-de-la-decada-de-1888-1897","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-de-las-artes-y-las-letras\/formalismo-y-autenticidad-aspectos-etico-religiosos-en-la-novela-galdosiana-de-la-decada-de-1888-1897\/","title":{"rendered":"Formalismo y autenticidad. aspectos etico-religiosos en la novela galdosiana de la decada de 1888-1897."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jos\u00e9 Luis Mora Garcia <\/strong><\/h2>\n<p>La tesis es una lectura filosofica de un novelista como aportacion a un problema planteado tanto para el filosofo como el historiador de la filosofia espa\u00f1ola: las relaciones existentes entre filosofia y literatura. El mundo galdosiano se eleva a un nivel de planteamientos eticos y religiosos donde se estudia cuales son los elementos que configuran el humanismo galdosiano y como construye progresivamente su pensamiento de acuerdo con las coordenadas marcadas por la filosofia y religion de la espa\u00f1a restauracionista. Las conclusiones recogen los resultados de los sucesivos analisis: libertad y orden como presupuestos basicos y el amor como agente etico que completa la insuficiencia de las leyes. El desarrollo galdosiano concluye siempre en una sintesis armoniosa de los contrarios. Su vision de la religion nace de una doble constatacion: la importancia social del fenomeno religioso y el papel negativo desempe\u00f1ado por la religion oficial.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Formalismo y autenticidad. aspectos etico-religiosos en la novela galdosiana de la decada de 1888-1897.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Formalismo y autenticidad. aspectos etico-religiosos en la novela galdosiana de la decada de 1888-1897. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jos\u00e9 Luis Mora Garcia <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1978<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>heras Jos\u00e9 M. Garcia G\u00f3mez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Real De La Riva Cesar <\/li>\n<li>Antonio Heredia Soriano (vocal)<\/li>\n<li>Carlos Amable Bali\u00f1as Fern\u00e1ndez (vocal)<\/li>\n<li>Jos\u00e9 Mar\u00eda Garc\u00eda G\u00f3mez-heras (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jos\u00e9 Luis Mora Garcia La tesis es una lectura filosofica de un novelista como aportacion a un [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[148,147,8646,8647,18088,9386,628],"tags":[1836,19138,37212,23964,18379,108126],"class_list":["post-44606","post","type-post","status-publish","format-standard","hentry","category-analisis-literario","category-ciencias-de-las-artes-y-las-letras","category-etica","category-etica-de-individuos","category-etica-religiosa","category-salamanca","category-teoria-analisis-y-critica-literarios","tag-antonio-heredia-soriano","tag-carlos-amable-balinas-fernandez","tag-heras-jose-m-garcia-gomez","tag-jose-luis-mora-garcia","tag-jose-maria-garcia-gomez-heras","tag-real-de-la-riva-cesar"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/44606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=44606"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/44606\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=44606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=44606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=44606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}