{"id":4481,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/la-creacion-del-universo-por-dios-relacion-entre-ciencia-fe-y-filosofia\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"la-creacion-del-universo-por-dios-relacion-entre-ciencia-fe-y-filosofia","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-creacion-del-universo-por-dios-relacion-entre-ciencia-fe-y-filosofia\/","title":{"rendered":"La creacion del universo por dios. relacion entre ciencia, fe y filosofia."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Noel Villajin <\/strong><\/h2>\n<p>Este trabajo de investigacion trata de los supuestos de la ciencia: la creacion \u00abex nihilo\u00bb del universo por dios, su causa ultima y inteligibilidad final (el supuesto ontologico), y la capacidad humana de conocer su inteligibilidad (el supuesto gnoseologico). Tambien se estudia un tercer supuesto &#8211; que podria denominarse axiologico ya que implica la bondad del universo- como derivacion de dichos supuestos. Estos supuestos son de caracter filosofico y teologico. Stanley jaki defiende la naturaleza de la ciencia arguyendo su limitacion como conocimiento de la realidad. El demuestra que la ciencia no puede ser absoluta; esta comprometida a aceptar y afirmar unas verdades fuera de su ambito pero dadas por la filosofia y por la fe. El trabajo concierne sobre todo a estos supuestos de la ciencia y la intima relacion entre la ciencia, fe y filosofia, entre la fe y la razon.  el tema de la inteligencia artificial, o ia, esta incluido. Se da una descripcion de ello y se presentan los argumentos de jaki contra una ia reduccionista o ia fuerte.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La creacion del universo por dios. relacion entre ciencia, fe y filosofia.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La creacion del universo por dios. relacion entre ciencia, fe y filosofia. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Noel Villajin <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jaime Nubiola Aguilar<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Mar\u00eda no Artigas Mayayo <\/li>\n<li>Jaime Nubiola Aguilar (vocal)<\/li>\n<li>Modesto Santos Camacho (vocal)<\/li>\n<li> Ortiz De Landazuri Carlos (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Noel Villajin Este trabajo de investigacion trata de los supuestos de la ciencia: la creacion \u00abex nihilo\u00bb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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