{"id":4499,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/presencia-del-espiritu-santo-en-los-documentos-del-concilio-vaticano-ii\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"presencia-del-espiritu-santo-en-los-documentos-del-concilio-vaticano-ii","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/presencia-del-espiritu-santo-en-los-documentos-del-concilio-vaticano-ii\/","title":{"rendered":"Presencia del espiritu santo en los documentos del concilio vaticano ii."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Rufo Gonzalez Perez <\/strong><\/h2>\n<p>El nucleo de la tesis viene precedido de una introduccion en que se exponen los objetivos, la motivacion, la metodolog\u00eda y algunas precisiones semanticas sobre la palabra \u00abespiritu\u00bb. La tesis tiene dos partes: analisis de todas las menciones del espiritu santo en los dieciseis documentos del concilio vaticano ii, y sintesis pneumatologica de cada documento y de todo el concilio.  el analisis intenta explicar el significado y los procesos dinamicos en los que la presencia del espiritu es requerida. Para ello se investiga el origen de la cita del espiritu en las actas conciliares: en los esquemas previos llegados al aula conciliar, y en las intervenciones orales o escritas de los padres conciliares.  la pneumatolog\u00eda tiene en cuenta la propia persona del espiritu (numero de citas titulos, personalidad y, sobre todo, acciones o procesos dinamicos atribuidos) y los diversos referentes, el padre, jesus de nazaret, la iglesia, la virgen maria, los cristianos, los apostoles, la jerarquia (obispos y sacerdotes), los religiosos, los hombres el mundo, la revelacion, la liturgia, el ecumenismo y la escatolog\u00eda.  termina con una amplia bibliografia sobre fuentes del concilio vaticano ii.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Presencia del espiritu santo en los documentos del concilio vaticano ii.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Presencia del espiritu santo en los documentos del concilio vaticano ii. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Rufo Gonzalez Perez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pontificia comillas<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alfonso Alvarez Bolado<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Alejandro Martinez Sierra <\/li>\n<li>Alfonso Alvarez Bolado (vocal)<\/li>\n<li>Santiago Arzubialde Echevarria (vocal)<\/li>\n<li>Manuel Gesteira Garza (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rufo Gonzalez Perez El nucleo de la tesis viene precedido de una introduccion en que se exponen [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,104,7220,222,18397,990,18402],"tags":[18426,18423,18428,18425,18427],"class_list":["post-4499","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-historia","category-historia-de-las-religiones","category-historias-especializadas","category-pontificia-comillas","category-sistemas-filosoficos","category-sistemas-teologico-filosoficos","tag-alejandro-Martinez-sierra","tag-alfonso-alvarez-bolado","tag-manuel-gesteira-garza","tag-rufo-gonzalez-perez","tag-santiago-arzubialde-echevarria"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4499","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=4499"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4499\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=4499"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=4499"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=4499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}