{"id":4505,"date":"1994-01-01T00:00:00","date_gmt":"1994-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/01\/01\/monarquia-y-trinidad-el-concepto-teologico-monarchia-en-la-controversia-monarquiana\/"},"modified":"1994-01-01T00:00:00","modified_gmt":"1994-01-01T00:00:00","slug":"monarquia-y-trinidad-el-concepto-teologico-monarchia-en-la-controversia-monarquiana","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/monarquia-y-trinidad-el-concepto-teologico-monarchia-en-la-controversia-monarquiana\/","title":{"rendered":"Monarquia y trinidad. el concepto teologico \u00abmonarchia\u00bb en la controversia monarquiana."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Gabino Uribarri Bilbao <\/strong><\/h2>\n<p>Se suele definir el \u00abmonarquianismo\u00bb como aquella reaccion a finales del s. Ii y primera mitad del s. Iii que insistio tanto en la monarquia que rechazo la trinidad. Para dirimir el supuesto sentido \u00abmonarquiano\u00bb de la monarquia y el papel que esta desempe\u00f1o en la controversia monarquiana se someten a analisis las menciones de la \u00abmonarchia\u00bb en los documentos que nos han llegado de la controversia monarquiana. Son tertuliano, adv. Prax.; Hipolito, c. Noet. Y la ref.; Origenes, dial.C.Her.; Novaciano, trin. Y la controversia de los dionisios. El unico que entendio la monarquia en sentido antitrinitario fue praxeas, apartandose de la tradicion eclesial anterior de los apologetas. La monarquia era en la gran iglesia compatible con la fe trinitaria.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Monarquia y trinidad. el concepto teologico \u00abmonarchia\u00bb en la controversia monarquiana.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Monarquia y trinidad. el concepto teologico \u00abmonarchia\u00bb en la controversia monarquiana. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Gabino Uribarri Bilbao <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pontificia comillas<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Joaquin Losada Espinosa<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Ramon Garcia Murga  Vazquez <\/li>\n<li>Andr\u00e9s Barcala Mu\u00f1oz (vocal)<\/li>\n<li> Valero Agundez Juan  Bautista (vocal)<\/li>\n<li>Joaquin Losada Espinosa (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Gabino Uribarri Bilbao Se suele definir el \u00abmonarquianismo\u00bb como aquella reaccion a finales del s. Ii y [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,18397,990,18402],"tags":[18450,18448,18433,18449,18401],"class_list":["post-4505","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-pontificia-comillas","category-sistemas-filosoficos","category-sistemas-teologico-filosoficos","tag-andres-barcala-munoz","tag-gabino-uribarri-bilbao","tag-joaquin-losada-espinosa","tag-jose-ramon-garcia-murga-vazquez","tag-valero-agundez-juan-bautista"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4505","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=4505"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4505\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=4505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=4505"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=4505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}