{"id":45100,"date":"2019-03-24T07:43:34","date_gmt":"2019-03-24T07:43:34","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-reduccion-como-paso-del-idealismo-al-materialismo-en-ludwig-feuerbach\/"},"modified":"2019-03-24T07:43:34","modified_gmt":"2019-03-24T07:43:34","slug":"la-reduccion-como-paso-del-idealismo-al-materialismo-en-ludwig-feuerbach","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-reduccion-como-paso-del-idealismo-al-materialismo-en-ludwig-feuerbach\/","title":{"rendered":"La reduccion como paso del idealismo al materialismo en ludwig feuerbach"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Gabriel Amengual Coll <\/strong><\/h2>\n<p>Estudia la evolucion del pensamiento de l.F. Desde  la esencia del cristianismo  (1841) (ec) hasta el final de su obra  siguiendo el paso del idealismo al materialismo como progresiva radicalizacion de la reduccion.  en ec  partiendo de la identidad afirmada por el pensamiento especulativo  se reinterpreta la teolog\u00eda como antropolog\u00eda. En la 2 etapa (1842-45) la forma de reduccion es critica a la filosofia y teolog\u00eda especulativas y fundamentacionde la  nueva filosofia sensualista o antropolog\u00eda como realizacion sensible de aquellas. En la 3 etapa (1846-69) la forma de reduccion es ya explicacion materialista-naturalista de la religion de la antropolog\u00eda y de la etica.  en conjunto se estudia la reduccion como objeto del pensamiento de feuerbach (su critica a la fil. Y teol.  especulativas  y fundamentacion del materialismo) y como metodo  contrapuesto al dialectico. Asi se muestra la evolucion del pensamiento de f. Y su logica: la forma de pensar reductiva.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La reduccion como paso del idealismo al materialismo en ludwig feuerbach<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La reduccion como paso del idealismo al materialismo en ludwig feuerbach <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Gabriel Amengual Coll <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1979<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Ramon Valls Plana<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Francisco Goma Muste <\/li>\n<li> Valverde Pacheco Jos\u00e9 Mar\u00eda (vocal)<\/li>\n<li>Alejandro Sanvisens Marfull (vocal)<\/li>\n<li>Ramon Valls Plana (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Gabriel Amengual Coll Estudia la evolucion del pensamiento de l.F. Desde la esencia del cristianismo (1841) (ec) [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[951,165,990,18402],"tags":[169,275,19632,320,34051],"class_list":["post-45100","post","type-post","status-publish","format-standard","hentry","category-barcelona","category-filosofia","category-sistemas-filosoficos","category-sistemas-teologico-filosoficos","tag-alejandro-sanvisens-marfull","tag-francisco-goma-muste","tag-gabriel-amengual-coll","tag-ramon-valls-plana","tag-valverde-pacheco-jose-maria"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/45100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=45100"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/45100\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=45100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=45100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=45100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}