{"id":46290,"date":"2019-10-11T08:50:46","date_gmt":"2019-10-11T08:50:46","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/guillermo-de-ockham-ensayo-hermeneutico-de-una-filosofia-medieval\/"},"modified":"2019-10-11T08:50:46","modified_gmt":"2019-10-11T08:50:46","slug":"guillermo-de-ockham-ensayo-hermeneutico-de-una-filosofia-medieval","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/guillermo-de-ockham-ensayo-hermeneutico-de-una-filosofia-medieval\/","title":{"rendered":"Guillermo de ockham. ensayo hermeneutico de una filosofia medieval"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Francisco Jose Fortuny Bonet <\/strong><\/h2>\n<p>Se intenta caracterizar la doctrina de guillermo de ockham por oposicion estructural con sus antecesores y en el respectivo contexto social  para evitar la irreconciliable dualidad hermeneutica de la historiografia. A nivel general  se establece la oposicion entre la filosofia clasica  representada por plotino  y la sintesis imperial romano-cristiana tipificada en agustin; sigue la oposicion entre agustin y la filosofia de una sociedad feudal  ofrecida por juan escoto ericigena. Mas detalladamente  se establece la caracterizacion de la sociedad y el pensamiento desde el s. X a 1349  fecha conclusiva de un periodo economico-social que culmina entre 1.150 y 1250. Las investiduras (s. Xi)  logica  derecho y sistematizacion (s. Xii)  concepto y epistemolog\u00eda de la  ciencia\/s  (s.  xiii)  son los mitos hacia la clara conciencia del linguismo de las  ciencias en ockham. Ockham aparece como pensador de la primera modernidad en logica  teorica cientifica y filosofia politica  coherentemente con una sociedad ya estructurada por y para el mercado.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Guillermo de ockham. ensayo hermeneutico de una filosofia medieval<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Guillermo de ockham. ensayo hermeneutico de una filosofia medieval <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Francisco Jose Fortuny Bonet <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Emilio Lledo I\u00f1igo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Ramon Valls Plana <\/li>\n<li>Emilio Lledo I\u00f1igo (vocal)<\/li>\n<li>Francisco Goma Muste (vocal)<\/li>\n<li> Vald\u00e9s Del Toro Ram\u00f3n (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Francisco Jose Fortuny Bonet Se intenta caracterizar la doctrina de guillermo de ockham por oposicion estructural con [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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