{"id":46376,"date":"2019-10-25T22:37:37","date_gmt":"2019-10-25T22:37:37","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-lenguaje-del-perdon-hegel-o-el-alma-que-quiso-saber-todas-las-cosas\/"},"modified":"2019-10-25T22:37:37","modified_gmt":"2019-10-25T22:37:37","slug":"el-lenguaje-del-perdon-hegel-o-el-alma-que-quiso-saber-todas-las-cosas","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-lenguaje-del-perdon-hegel-o-el-alma-que-quiso-saber-todas-las-cosas\/","title":{"rendered":"El lenguaje del perdon: hegel o el alma que quiso saber todas las cosas"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Eugenio Tr\u00edas Sagnier <\/strong><\/h2>\n<p>Se estudia un episodio de la evolucion del pensamiento de hegel: el abandono de la metafisica del amor y de la vida de los escritos hegelianos del periodo de frankfurt y la exploracion de la relacion intersubjetiva que efectua hegel en sus escritos del periodo de lena y que culmina con la redaccion de la fenomenolog\u00eda del espiritu. La pregunta que se formula es la razon o causa que lleva a hegel a privilegiar las relaciones agresivas (lucha a muerte  denominacion y servidumbre) sobre las relaciones amorosas (deseo  sexualidad  amor) en aras a constituir la intersubjetividad. Se mantiene la hipotesis de que esa privilegizacion es debida a que el problema de la libertad se situa en primer plano  por encima de otras cuestiones (vida  amor) que habian centrado la atencion del hegel de frankfurt. En el curso de la tesis se intenta desvelar todas las implicaciones que este giro ocasiona en la evolucion del pensamiento de hegel.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El lenguaje del perdon: hegel o el alma que quiso saber todas las cosas<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El lenguaje del perdon: hegel o el alma que quiso saber todas las cosas <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Eugenio Tr\u00edas Sagnier <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Emilio Lledo I\u00f1igo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Valverde Pacheco Jos\u00e9 Mar\u00eda <\/li>\n<li>Francisco Goma Muste (vocal)<\/li>\n<li>Ramon Valls Plana (vocal)<\/li>\n<li> Rubert De Ventos Javier (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Eugenio Tr\u00edas Sagnier Se estudia un episodio de la evolucion del pensamiento de hegel: el abandono de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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