{"id":46686,"date":"2019-12-17T11:32:07","date_gmt":"2019-12-17T11:32:07","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-imagen-de-dios-y-el-problema-del-hombre-en-el-pensamiento-de-jurgen-moltmann\/"},"modified":"2019-12-17T11:32:07","modified_gmt":"2019-12-17T11:32:07","slug":"la-imagen-de-dios-y-el-problema-del-hombre-en-el-pensamiento-de-jurgen-moltmann","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-imagen-de-dios-y-el-problema-del-hombre-en-el-pensamiento-de-jurgen-moltmann\/","title":{"rendered":"La imagen de dios y el problema del hombre en el pensamiento de jurgen moltmann."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Carlos Gomez Sanchez <\/strong><\/h2>\n<p>El estudio aborda las repercusiones que la imagen de dios tiene en el planteamiento del problema del hombre  segun jurgen moltmann. El centro del cristianismo no es tanto la suma de  cruz y resurgimiento  (que yustapone acontecimientos a distinto nivel  uno historico  otro escatologico  acontecidos ambos en jesus) como el resurgimiento del crucificado y la cruz del resurgido.  por su resurreccion se abre una perspectiva escatologica que vertebra el cristianismo  pues este es en  su totalidad  escatolog\u00eda. Por la cruz  la muerte de jesus ha de ser considerada como un predicado divino  lo que obliga a una revolucion en el concepto de dios y a entenderle trinitariamente. El dialogo con los principales ateismos contemporaneos (marxista  de protesta  psicoanalitico) lleva a la alternativa frente al nihilismo y a plantear una diferenciada identidad humana que encuentra en el juego la posibilidad de sintetizar junto al si reconciliador  el justificado no<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La imagen de dios y el problema del hombre en el pensamiento de jurgen moltmann.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La imagen de dios y el problema del hombre en el pensamiento de jurgen moltmann. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Carlos Gomez Sanchez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Luis Cencillo Ramirez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Sergio Rabade Romeo <\/li>\n<li>Jos\u00e9 Luis Pinillos D\u00edaz (vocal)<\/li>\n<li>Jos\u00e9 Todoli Duque (vocal)<\/li>\n<li>Luis Cencillo Ramirez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Carlos Gomez Sanchez El estudio aborda las repercusiones que la imagen de dios tiene en el planteamiento [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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