{"id":46796,"date":"2020-01-05T02:53:44","date_gmt":"2020-01-05T02:53:44","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/hacia-la-configuracion-de-un-campo-gnoseologico-en-el-discurso-aristotelico-sobre-el-alma\/"},"modified":"2020-01-05T02:53:44","modified_gmt":"2020-01-05T02:53:44","slug":"hacia-la-configuracion-de-un-campo-gnoseologico-en-el-discurso-aristotelico-sobre-el-alma","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/hacia-la-configuracion-de-un-campo-gnoseologico-en-el-discurso-aristotelico-sobre-el-alma\/","title":{"rendered":"Hacia la configuracion de un campo gnoseologico en el discurso aristotelico sobre el alma."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Antonio Robles Ortega <\/strong><\/h2>\n<p>El trabajo pretende mostrar los planteamientos gnoseologicos del tratado aristotelico acerca del alma.  la intencion del autor puede resumirse en dos puntos: (a) una recomposicion de la teoria del conocimiento dentro de una obra fundamentalmente planteada como un estudio psico-biologico y (b) un analisis que pretende estructurar las limitaciones del planteamiento aristotelico y las manifiestas rupturas del discurso en torno al problema del doble entendimiento. Este ultimo pasaje ha dado lugar a multiples interpretaciones contradictorias entre si  por lo que el autor de la tesis abandona el metodo hermeneritico en este punto y analiza el sustrato teorico del texto para dar cuenta de su equivocismo.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Hacia la configuracion de un campo gnoseologico en el discurso aristotelico sobre el alma.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Hacia la configuracion de un campo gnoseologico en el discurso aristotelico sobre el alma. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Antonio Robles Ortega <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Sergio Rabade Romeo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Sergio Rabade Romeo <\/li>\n<li>Pedro Cerezo (vocal)<\/li>\n<li>Jos\u00e9 Luis Pinillos D\u00edaz (vocal)<\/li>\n<li> Garcia Cunceda Jos\u00e9 A. (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Antonio Robles Ortega El trabajo pretende mostrar los planteamientos gnoseologicos del tratado aristotelico acerca del alma. la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,6428],"tags":[111411,111413,5135,111412,804],"class_list":["post-46796","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-metafisica-y-ontologia","tag-antonio-robles-ortega","tag-garcia-cunceda-jose-a","tag-jose-luis-pinillos-diaz","tag-pedro-cerezo","tag-sergio-rabade-romeo"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/46796","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=46796"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/46796\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=46796"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=46796"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=46796"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}