{"id":46800,"date":"2020-01-05T19:14:59","date_gmt":"2020-01-05T19:14:59","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/normatividad-y-libertad-una-discusion-personal-sobre-la-tradicion-y-paradojas-de-la-teoria-de-la-sociedad\/"},"modified":"2020-01-05T19:14:59","modified_gmt":"2020-01-05T19:14:59","slug":"normatividad-y-libertad-una-discusion-personal-sobre-la-tradicion-y-paradojas-de-la-teoria-de-la-sociedad","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-juridicas-y-derecho\/normatividad-y-libertad-una-discusion-personal-sobre-la-tradicion-y-paradojas-de-la-teoria-de-la-sociedad\/","title":{"rendered":"Normatividad y libertad. una discusion personal sobre la tradicion y paradojas de la teoria de la sociedad."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jos\u00e9 Enrique Rodr\u00edguez Ib\u00e1\u00f1ez <\/strong><\/h2>\n<p>Constituye un intento de reflexion critica sobre la razon o ethos de la modernidad  tal y como se sustancia en los sucesivos momentos del desarrollo de la teoria social.  momentos que  aislados de circunstancias coyunturales llevan a unas contradicciones entre los paradigmas positivista e intersubjetivo  normativo y emancipatorio surgiendo tambien siempre la busqueda de una prospectiva sintesis de los mismos. El estudio arranca de kant y hegel para detenerse luego en durkheim  weber y marx dando paso a continuacion a las polemicas entre la escuela de frankfurt y el angulo sistematico funcional.  otra polemica paralela -la de ingenieria social- y una discusion sobre el contenido politico del problema cierran el conjunto.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Normatividad y libertad. una discusion personal sobre la tradicion y paradojas de la teoria de la sociedad.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Normatividad y libertad. una discusion personal sobre la tradicion y paradojas de la teoria de la sociedad. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jos\u00e9 Enrique Rodr\u00edguez Ib\u00e1\u00f1ez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Luis Gonz\u00e1lez Seara<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Luis Gonz\u00e1lez Seara <\/li>\n<li>Carlos Moya Valga\u00f1on (vocal)<\/li>\n<li>Luis Sanchez Agesta (vocal)<\/li>\n<li>Juan D\u00edez Nicol\u00e1s (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jos\u00e9 Enrique Rodr\u00edguez Ib\u00e1\u00f1ez Constituye un intento de reflexion critica sobre la razon o ethos de la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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