{"id":46809,"date":"2020-01-07T07:43:56","date_gmt":"2020-01-07T07:43:56","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/un-estudio-comparativo-de-la-abstraccion-en-aristoteles-y-piaget\/"},"modified":"2020-01-07T07:43:56","modified_gmt":"2020-01-07T07:43:56","slug":"un-estudio-comparativo-de-la-abstraccion-en-aristoteles-y-piaget","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/un-estudio-comparativo-de-la-abstraccion-en-aristoteles-y-piaget\/","title":{"rendered":"Un estudio comparativo de la abstraccion en aristoteles y piaget"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Rossignoli Susin Jos\u00e9 Luis <\/strong><\/h2>\n<p>La tesis muestra la circularidad de ideas existente entre la teoria del habito de aristoteles y la teoria de los esquemas de asimilacion de piaget  haciendo una incursion en los planteamientos de la psicolog\u00eda cibernetica. En realidad  se trata de un estudio comparativo de la teoria de la accion vital (desarrollo y aprendizaje) en aristoteles y piaget  llevado a cabo con la intencion epistemologica de precisar las relaciones entre la fisica y la psicolog\u00eda  determinando los fundamentos criticos de esta ultima. La dimension de la temporalidad y de la perfectividad vital son abordadas en el marco de la psicolog\u00eda genetica de piaget y en el de la teoria del habito de aristoteles. El trabajo se estructura en tres partes. La primera reconstruye y sistematiza la teoria del habito de aristoteles. La segunda reelabora la posicion genetica de piaget en torno a la nocion de abstraccion reflexionante. La ultima parte es de caracter comparativo y critico.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Un estudio comparativo de la abstraccion en aristoteles y piaget<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Un estudio comparativo de la abstraccion en aristoteles y piaget <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Rossignoli Susin Jos\u00e9 Luis <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Mar\u00eda no Yela Granizo<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Mar\u00eda no Yela Granizo <\/li>\n<li>Silverio Palafox Marques (vocal)<\/li>\n<li>Jos\u00e9 Luis Pinillos D\u00edaz (vocal)<\/li>\n<li>Pascual Martinez Freire (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Rossignoli Susin Jos\u00e9 Luis La tesis muestra la circularidad de ideas existente entre la teoria del habito [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,14699,222,5262,324,2462],"tags":[5135,107664,13458,17385,91977],"class_list":["post-46809","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-de-la-filosofia","category-historias-especializadas","category-procesos-mentales","category-psicologia","category-psicologia-experimental","tag-jose-luis-pinillos-diaz","tag-maria-no-yela-granizo","tag-pascual-Martinez-freire","tag-rossignoli-susin-jose-luis","tag-silverio-palafox-marques"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/46809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=46809"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/46809\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=46809"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=46809"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=46809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}