{"id":46844,"date":"2020-01-13T06:11:21","date_gmt":"2020-01-13T06:11:21","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/romanidad-e-indigenismo-en-el-norte-peninsular-a-finales-del-alto-imperio-un-punto-de-vista-critico\/"},"modified":"2020-01-13T06:11:21","modified_gmt":"2020-01-13T06:11:21","slug":"romanidad-e-indigenismo-en-el-norte-peninsular-a-finales-del-alto-imperio-un-punto-de-vista-critico","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/romanidad-e-indigenismo-en-el-norte-peninsular-a-finales-del-alto-imperio-un-punto-de-vista-critico\/","title":{"rendered":"Romanidad e indigenismo en el norte peninsular a finales del alto imperio. un punto de vista critico"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Urruela Quesada Jes\u00fas J. <\/strong><\/h2>\n<p>Se pretende un analisis del proceso de contacto entre la sociedad romana y la indigena en el norte peninsular en ese momento crucial para la historia del imperio romano que es el siglo iii. Para ello se desglosan los elementos que formaran parte del contacto cultural  estudiandose por separado lo romano de lo indigena. En la conclusion se analizan los elementos del proceso historico analizando los productos del cambio sufrido. Dichos cambios se deben a tres causas fundamentales: la evolucion interna de la sociedad indigena  el proceso de difusion cultural en ella producido y la culturacion proceso mas intenso  pero que se dio en el norte de forma minoritaria y sin transcendencia historica  ya que no hubo simbiosis con lo romano. Por lo expuesto se deduce que el concepto de romanizacion aplicado al norte peninsular se limita a ser expresion de una difusion cultural que mantuvo vivas las extructuras indigenas.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Romanidad e indigenismo en el norte peninsular a finales del alto imperio. un punto de vista critico<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Romanidad e indigenismo en el norte peninsular a finales del alto imperio. un punto de vista critico <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Urruela Quesada Jes\u00fas J. <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jos\u00e9 Mar\u00eda Bl\u00e1zquez Mart\u00ednez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Mar\u00eda Ruiz Trapero <\/li>\n<li>Jos\u00e9 Alcina Franch (vocal)<\/li>\n<li>Jose-manuel Casas Torres (vocal)<\/li>\n<li>Jos\u00e9 Mar\u00eda Bl\u00e1zquez Mart\u00ednez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Urruela Quesada Jes\u00fas J. Se pretende un analisis del proceso de contacto entre la sociedad romana y [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[104,569,220],"tags":[6670,575,5745,6721,111457],"class_list":["post-46844","post","type-post","status-publish","format-standard","hentry","category-historia","category-historia-antigua","category-historia-por-epocas","tag-jose-alcina-franch","tag-jose-maria-blazquez-Martinez","tag-jose-manuel-casas-torres","tag-maria-ruiz-trapero","tag-urruela-quesada-jesus-j"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/46844","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=46844"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/46844\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=46844"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=46844"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=46844"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}