{"id":4693,"date":"2018-03-09T00:07:00","date_gmt":"2018-03-09T00:07:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/2018\/03\/09\/jose-ferrater-mora-del-raciovitalismo-a-la-filosofia-analitica\/"},"modified":"2018-03-09T00:07:00","modified_gmt":"2018-03-09T00:07:00","slug":"jose-ferrater-mora-del-raciovitalismo-a-la-filosofia-analitica","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/jose-ferrater-mora-del-raciovitalismo-a-la-filosofia-analitica\/","title":{"rendered":"Jose ferrater mora: del raciovitalismo a la filosofia analitica."},"content":{"rendered":"<h2>Tesis doctoral de <strong> M. Paz Quesada Molina <\/strong><\/h2>\n<p>Estudio de la figura del filosofo espa\u00f1ol jose ferrater mora a la luz de su circunstancia historica y de los maestros que han influido en su pensamiento. Uno de ellos, jose ortega y gasset, ofrece, tras una aproximacion a su obra, numerosos elementos clarificadores de la filosofia de ferrater mora, especialmente en su primera epoca tras el exilio. En los fundamentos gnoseologicos de ambos, en la importancia que conceden a la historicidad del ser humano y, por ultimo, en su modo de enfocar el problema de espa\u00f1a, con relacion a si misma y con relacion a europa, se descubren abundantes puntos en comun. Dichas coincidencias demuestran, por un lado, el enorme alcance de la filosofia de ortega y, por otro, el hecho de haber tomado ferrater mora el orteguismo como punto de partida para su original programa integracionista, cuya clave se encuentra en la necesidad de huir de todo absolutismo, ya sea conceptual o referido a posiciones filosoficas rigidas.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Jose ferrater mora: del raciovitalismo a la filosofia analitica.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Jose ferrater mora: del raciovitalismo a la filosofia analitica. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 M. Paz Quesada Molina <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 19\/10\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Josep Ignasi Saranyana Closa<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Modesto Santos Camacho <\/li>\n<li>Jaime Nubiola Aguilar (vocal)<\/li>\n<li>Higinio Marin Pedre\u00f1o (vocal)<\/li>\n<li>Josep Ignasi Saranyana Closa (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de M. Paz Quesada Molina Estudio de la figura del filosofo espa\u00f1ol jose ferrater mora a la luz [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8535,956,17749,990],"tags":[17936,17996,17861,19103,17851],"class_list":["post-4693","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-actual","category-filosofia-del-conocimiento","category-navarra","category-sistemas-filosoficos","tag-higinio-marin-pedreno","tag-jaime-nubiola-aguilar","tag-josep-ignasi-saranyana-closa","tag-m-paz-quesada-molina","tag-modesto-santos-camacho"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=4693"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4693\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=4693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=4693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=4693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}