{"id":4711,"date":"1994-09-12T00:00:00","date_gmt":"1994-09-12T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1994\/09\/12\/del-sonido-en-platon-al-silencio-de-cage-modulaciones-de-una-distancia\/"},"modified":"1994-09-12T00:00:00","modified_gmt":"1994-09-12T00:00:00","slug":"del-sonido-en-platon-al-silencio-de-cage-modulaciones-de-una-distancia","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/del-sonido-en-platon-al-silencio-de-cage-modulaciones-de-una-distancia\/","title":{"rendered":"Del sonido en platon al silencio de cage: modulaciones de una distancia."},"content":{"rendered":"<h2>Tesis doctoral de <strong> M. Carmen Pardo Salgado <\/strong><\/h2>\n<p>En la primera parte de la tesis se pretende reproducir el encuentro de musica y filosofia considerandolo como uno de los cruces posibles donde se tensan el pensar y el sentir. Confluencia que supone en platon lo que podria denominarse el paso del sentir al sentido y con el la creacion de una melodia de pensamiento que afirma que la filosofia es la musica mas excelsa.  el segundo movimiento se dedica a john cage y constituye una inversion del tratamiento platonico, un trastorno del sentido y el modo en que se habla y se vive el arte. Para ello el musico propone desligar el cruce en el que platon unio musica y filosofia al considerar que este encuentro mata el sentir. Se producira asi una sincopa del sentido al desplazar la tension hacia terminos como silencio, azar o nada.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Del sonido en platon al silencio de cage: modulaciones de una distancia.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Del sonido en platon al silencio de cage: modulaciones de una distancia. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 M. Carmen Pardo Salgado <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 09\/12\/1994<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Miguel Morey Farr\u00e9<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Francisco Jarauta marion <\/li>\n<li>Jos\u00e9 Javier Maderuelo raso (vocal)<\/li>\n<li>Jorge Larrosa bond\u00eda (vocal)<\/li>\n<li>chantal Maillard (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de M. Carmen Pardo Salgado En la primera parte de la tesis se pretende reproducir el encuentro de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,951,10452,165],"tags":[19165,8503,1498,19164,19163,8506],"class_list":["post-4711","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-barcelona","category-estetica","category-filosofia","tag-chantal-maillard","tag-francisco-jarauta-marion","tag-jorge-larrosa-bondia","tag-jose-javier-maderuelo-raso","tag-m-carmen-pardo-salgado","tag-miguel-morey-farre"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4711","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=4711"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/4711\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=4711"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=4711"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=4711"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}