{"id":47148,"date":"2020-03-04T11:04:11","date_gmt":"2020-03-04T11:04:11","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/etica-y-libertad-segun-hegel-la-accion-intersubjetiva-como-sentido-de-lo-real-y-fundamento-de-la-razon\/"},"modified":"2020-03-04T11:04:11","modified_gmt":"2020-03-04T11:04:11","slug":"etica-y-libertad-segun-hegel-la-accion-intersubjetiva-como-sentido-de-lo-real-y-fundamento-de-la-razon","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/etica\/etica-y-libertad-segun-hegel-la-accion-intersubjetiva-como-sentido-de-lo-real-y-fundamento-de-la-razon\/","title":{"rendered":"Etica y libertad segun hegel: la accion intersubjetiva como sentido de lo real y fundamento de la razon."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Ignacio Izuzquiza Otero <\/strong><\/h2>\n<p>El sistema hegeliano puede considerarse como un proyecto de unificacion que haga imposible el mantenimiento de un dualismo y escision  detenidas . Segun hegel la accion intersubjetiva  voluntaria y libre constituye el sujeto ( geist ) y es el fundamento desde donde comprender el sentido de lo real ( begriff ). El sujeto y la realidad significativa se encuentran unidos por la libertad; su realizacion  llevada a cabo por el  geist  como voluntad es el bien. El bien sera la definitiva negacion de todo dualismo y escision  asi como de todo ideal  jenseits de la intersubjetividad humana; es la realizacion universal de la accion intersubjetiva  voluntaria y libre y  al mismo tiempo  el termino del proyecto de unificacion hegeliano que une logica  ontolog\u00eda y etica. El bien libertad realizada y unificacion lograda  donde el hombre se encontrara a  si mismo  en todo lo real.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Etica y libertad segun hegel: la accion intersubjetiva como sentido de lo real y fundamento de la razon.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Etica y libertad segun hegel: la accion intersubjetiva como sentido de lo real y fundamento de la razon. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Ignacio Izuzquiza Otero <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Fernando Montero Moliner<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Fernando Montero Moliner <\/li>\n<li>Juan  Manuel Navarro Cordon (vocal)<\/li>\n<li>Pedro Cerezo Galan (vocal)<\/li>\n<li>Ramon Valls Plana (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Ignacio Izuzquiza Otero El sistema hegeliano puede considerarse como un proyecto de unificacion que haga imposible el [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8646,8647,8649],"tags":[108088,14592,5344,6431,320],"class_list":["post-47148","post","type-post","status-publish","format-standard","hentry","category-etica","category-etica-de-individuos","category-etica-filosofica","tag-fernando-montero-moliner","tag-ignacio-izuzquiza-otero","tag-juan-manuel-navarro-cordon","tag-pedro-cerezo-galan","tag-ramon-valls-plana"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=47148"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47148\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=47148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=47148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=47148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}