{"id":47182,"date":"2020-03-10T04:27:04","date_gmt":"2020-03-10T04:27:04","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-critica-del-humanismo-por-michel-foucault\/"},"modified":"2020-03-10T04:27:04","modified_gmt":"2020-03-10T04:27:04","slug":"la-critica-del-humanismo-por-michel-foucault","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-critica-del-humanismo-por-michel-foucault\/","title":{"rendered":"La critica del humanismo por michel foucault."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Soler Ferrandez M. Jes\u00fas <\/strong><\/h2>\n<p>El objeto de la tesis ha sido revisar critica y conceptualmente el pensamiento de foucault  en lo que respecta a su metodolog\u00eda arqueologica para mostrar que su filosofia no se reduce a ser una mera negacion del hombre  sino que se inscribe en una linea critica  la de la supremacia ideologica de la antropolog\u00eda. Critica efectuada en una linea epistemologica y estructural  en la que cobran relieve los conceptos de inconsciente discontinuidad  sistema  fenomenos de ruptura frente a la conciencia  continuidad y teleolog\u00eda. Esta linea de pensamiento implica asimismo un analisis de la historia y una interpretacion del conocimiento desligados de conceptos trascendentales como logos  subjetividad fundadora o experiencia originaria. Remite  por el contrario  a la busqueda de estructuras inscritas en una practica historica especificada por las relaciones que se dan en el sistema de la historia y determinadas por el lenguaje.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La critica del humanismo por michel foucault.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La critica del humanismo por michel foucault. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Soler Ferrandez M. Jes\u00fas <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Fernando Montero Moliner<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Fernando Montero Moliner <\/li>\n<li>Pedro Cerezo Galan (vocal)<\/li>\n<li>Manuel Garrido Gimenez (vocal)<\/li>\n<li>Jes\u00fas Rodriguez Marin (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Soler Ferrandez M. Jes\u00fas El objeto de la tesis ha sido revisar critica y conceptualmente el pensamiento [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5276,1078],"tags":[108088,11866,108331,6431,111728],"class_list":["post-47182","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-de-la-historia","category-filosofia-social","tag-fernando-montero-moliner","tag-jesus-rodriguez-marin","tag-manuel-garrido-gimenez","tag-pedro-cerezo-galan","tag-soler-ferrandez-m-jesus"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=47182"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47182\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=47182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=47182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=47182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}