{"id":47466,"date":"2020-04-26T10:53:23","date_gmt":"2020-04-26T10:53:23","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-ser-en-las-proposiciones-segun-santo-tomas-de-aquino\/"},"modified":"2020-04-26T10:53:23","modified_gmt":"2020-04-26T10:53:23","slug":"el-ser-en-las-proposiciones-segun-santo-tomas-de-aquino","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-ser-en-las-proposiciones-segun-santo-tomas-de-aquino\/","title":{"rendered":"El ser en las proposiciones segun santo tomas de aquino."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Alterejos Masota Francisco Miguel <\/strong><\/h2>\n<p>Segun l. Wittgenstein y r. Carnap  la metafisica clasica no distinguio claramente entre los diferentes sentidos que se encierran en el termino  ser ; esta confusion ademas  era la causa de gran parte de los males para la filosofia clasica  segun los citados autores. En el presente trabajo se prueba como esta acusacion no es valida para la filosofia aristotelico-tomista. Se establece tambien como en la doctrina tomista del ens per accidens y del ens ut verum  inspirada en la distincion aristotelica del libro e de la metafisica  se responde incluso a los problemas destacados que sobre la tematica del  ser  ha planteado buena parte de la filosofia analitica y linguistica actual. Al mismo tiempo  ayuda a poner de manifiesto la base neopositiva que sustenta los tratamientos mas frecuentes en dichas filosofias sobre la distincion de los diversos sentidos del ser.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El ser en las proposiciones segun santo tomas de aquino.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El ser en las proposiciones segun santo tomas de aquino. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Alterejos Masota Francisco Miguel <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1980<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alejandro Llano Cifuentes<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Alejandro Llano Cifuentes <\/li>\n<li>Leonardo Polo Barrena (vocal)<\/li>\n<li>Antonio Millan Puelles (vocal)<\/li>\n<li> Rodriguez Rosado  Juan  Jos\u00e9 (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Alterejos Masota Francisco Miguel Segun l. Wittgenstein y r. Carnap la metafisica clasica no distinguio claramente entre [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,3747,111995,6428,17749],"tags":[18060,111996,32170,17909,108666],"class_list":["post-47466","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-logica","category-logica-general","category-metafisica-y-ontologia","category-navarra","tag-alejandro-llano-cifuentes","tag-alterejos-masota-francisco-miguel","tag-antonio-millan-puelles","tag-leonardo-polo-barrena","tag-rodriguez-rosado-juan-jose"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47466","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=47466"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47466\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=47466"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=47466"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=47466"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}