{"id":47576,"date":"2020-05-14T22:20:46","date_gmt":"2020-05-14T22:20:46","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-indefinibilidad-de-bueno-en-g-e-moore-una-introduccion-a-la-etica-de-g-e-moore\/"},"modified":"2020-05-14T22:20:46","modified_gmt":"2020-05-14T22:20:46","slug":"la-indefinibilidad-de-bueno-en-g-e-moore-una-introduccion-a-la-etica-de-g-e-moore","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-indefinibilidad-de-bueno-en-g-e-moore-una-introduccion-a-la-etica-de-g-e-moore\/","title":{"rendered":"La indefinibilidad de bueno en g. e. moore (una introduccion a la etica de g. e. moore)"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Joaquin Clotet Marti <\/strong><\/h2>\n<p>Investigacion sobre la teoria del conocimiento de g. E.  moore  de su etica teorica y practica. En la primera parte  se estudia detalladamente the refutation of idealism; se detallan y clasifican los usos diversos del metodo de analisis y los modos de conocimiento  entre los que cabe destacar: el denominado knowledge proper  y los sense-data como forma primaria de identificacion de la realidad y objeto inmediato de la percepcion. En la parte dedicada a la etica se expone el cuadro de doctrinas eticas imperantes en gran breta\u00f1a como marco referencial y explicativo del momento de aparicion de los primeros escritos eticos de moore. Se consideran los principios que posibilitan la elaboracion de una etica cientifica.  se estudia a bueno como predicado etico basico  simple propiedad no natural e indefinible con los correspondientes considerandos. Respecto a la etica practica se analiza bueno como bien intrinseco y valioso por si mismo y las raices de su concepto de valor en la filosofia anglosajona y alemana. Se detalla la influencia de g. E. Moore sobre the apostles y the bloomsbury group.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La indefinibilidad de bueno en g. e. moore (una introduccion a la etica de g. e. moore)<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La indefinibilidad de bueno en g. e. moore (una introduccion a la etica de g. e. moore) <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Joaquin Clotet Marti <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1981<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Alcorta Echevarria Jos\u00e9 Ignacio<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Valverde Pacheco Jos\u00e9 Mar\u00eda <\/li>\n<li>Francisco Canals Vidal (vocal)<\/li>\n<li> Alcorta Echevarria Jos\u00e9 Ignacio (vocal)<\/li>\n<li>Arturo Juncosa Carbonell (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Joaquin Clotet Marti Investigacion sobre la teoria del conocimiento de g. E. moore de su etica teorica [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[951,8646,8647,8649,165,956],"tags":[276,1061,90509,112086,34051],"class_list":["post-47576","post","type-post","status-publish","format-standard","hentry","category-barcelona","category-etica","category-etica-de-individuos","category-etica-filosofica","category-filosofia","category-filosofia-del-conocimiento","tag-alcorta-echevarria-jose-ignacio","tag-arturo-juncosa-carbonell","tag-francisco-canals-vidal","tag-joaquin-clotet-marti","tag-valverde-pacheco-jose-maria"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47576","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=47576"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47576\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=47576"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=47576"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=47576"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}