{"id":47957,"date":"2020-07-17T13:03:54","date_gmt":"2020-07-17T13:03:54","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/antropologia-dialectica-estatuto-metafisico-de-la-persona-en-maurice-nedoncelle\/"},"modified":"2020-07-17T13:03:54","modified_gmt":"2020-07-17T13:03:54","slug":"antropologia-dialectica-estatuto-metafisico-de-la-persona-en-maurice-nedoncelle","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/antropologia-dialectica-estatuto-metafisico-de-la-persona-en-maurice-nedoncelle\/","title":{"rendered":"Antropolog\u00eda dialectica: estatuto metafisico de la persona en maurice nedoncelle."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jes\u00fas Fernandez Gonzalez <\/strong><\/h2>\n<p>Partiendo de la necesidad de fundar la antropolog\u00eda en contenidos metafisicos  se hace aqui un estudio de la ontolog\u00eda de la persona en nedoncelle  de la generacion de personalistas franceses. En una primera parte se analizan las circunstancias de la filosofia francesa del sig-xx. Despues se situa la figura y la obra de nedoncelle. En la 3 parte se ordena la filosofia de nedoncelle como personalismo para entrar ya en la 4 parte en la pregunta por la metafisica de lo personal: el yo- el tu- el nosotros. De todo ello nace una cultura de lo personal que va de tener una expresion en la filosofia del amor  del nosotros y de la comunion o comunicacion interpersonal. Esta es la quinta y ultima parte.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Antropolog\u00eda dialectica: estatuto metafisico de la persona en maurice nedoncelle.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Antropolog\u00eda dialectica: estatuto metafisico de la persona en maurice nedoncelle. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jes\u00fas Fernandez Gonzalez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1981<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Garcia Junceda Alvarez Qui\u00f1ones Jos\u00e9 Antonio<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Angel Gonzalez Alvarez <\/li>\n<li>Oswaldo Market Garcia (vocal)<\/li>\n<li>Jos\u00e9 Todoli Duque (vocal)<\/li>\n<li> Garcia Junceda Jos\u00e9 Antonio (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jes\u00fas Fernandez Gonzalez Partiendo de la necesidad de fundar la antropolog\u00eda en contenidos metafisicos se hace aqui [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,6428],"tags":[805,107885,111245,31032,107627,24444],"class_list":["post-47957","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-metafisica-y-ontologia","tag-angel-gonzalez-alvarez","tag-garcia-junceda-alvarez-quinones-jose-antonio","tag-garcia-junceda-jose-antonio","tag-jesus-fernandez-gonzalez","tag-jose-todoli-duque","tag-oswaldo-market-garcia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=47957"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/47957\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=47957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=47957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=47957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}