{"id":52299,"date":"2022-02-07T00:15:58","date_gmt":"2022-02-07T00:15:58","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-constructivismo-en-la-inteligencia-segun-h-bergson\/"},"modified":"2022-02-07T00:15:58","modified_gmt":"2022-02-07T00:15:58","slug":"el-constructivismo-en-la-inteligencia-segun-h-bergson","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-constructivismo-en-la-inteligencia-segun-h-bergson\/","title":{"rendered":"El constructivismo en la inteligencia segun h. bergson"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Sanchez Rey M. Carmen <\/strong><\/h2>\n<p>El presente trabajo se propone estudiar la teoria bergsoniana de lainteligencia en su dimension cognoscitiva. Siguiendo el planteamiento de bergson se llega a la conclusion de que la inteligencia se formo naturalmente en el proceso evolutivo para ayudar al individuo en el problema de la adaptacion al medio. Este destino la capacita para pensar y actuar en medio de la materia  es decir lo solido y estable  o pensar como tal lo que cae bajo su ambito  forjando en el espiritu una forma de pensamiento que se adecue a tal fien. De ahi resulta que las estructuras de la inteligencia aplicadas al conocmiento de la realidad material  no lo problematizan  pero se vuelve incapaz de comprender todo lo que el universo revela de novedad y creacion. Si la inteligencia formal  llevada de su deseo de comprenderlo todo  se lanza a la aventura de comprender la vida  la filosofia se ve envuelta en los problemas que la ocuparon desde su nacimiento y a los que jamas encontrara solucion desde la misma inteligencia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El constructivismo en la inteligencia segun h. bergson<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El constructivismo en la inteligencia segun h. bergson <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Sanchez Rey M. Carmen <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Navarra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1983<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alejandro Llano Cifuentes<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Alejandro Llano Cifuentes <\/li>\n<li>Rafael Alvira Dominguez (vocal)<\/li>\n<li> Rodriguez Rosado Juan  Jos\u00e9 (vocal)<\/li>\n<li>Jacinto Luis Choza Armenta (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Sanchez Rey M. Carmen El presente trabajo se propone estudiar la teoria bergsoniana de lainteligencia en su [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,6428,17749],"tags":[18060,10848,17980,108666,116001],"class_list":["post-52299","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-metafisica-y-ontologia","category-navarra","tag-alejandro-llano-cifuentes","tag-jacinto-luis-choza-armenta","tag-rafael-alvira-dominguez","tag-rodriguez-rosado-juan-jose","tag-sanchez-rey-m-carmen"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/52299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=52299"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/52299\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=52299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=52299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=52299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}