{"id":52848,"date":"2006-01-06T00:00:00","date_gmt":"2006-01-06T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/mexico-y-la-muerte-de-la-tradicion-al-arte-conceptual\/"},"modified":"2006-01-06T00:00:00","modified_gmt":"2006-01-06T00:00:00","slug":"mexico-y-la-muerte-de-la-tradicion-al-arte-conceptual","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/mexico-y-la-muerte-de-la-tradicion-al-arte-conceptual\/","title":{"rendered":"M\u00e9xico y la muerte de la tradici\u00f3n al arte conceptual"},"content":{"rendered":"<h2>Tesis doctoral de <strong> David Aceves Barajas <\/strong><\/h2>\n<p>Investigaci\u00f3n fundamentada en el estudio en torno a la muerte, el arte, la sociedad mexicana y su cosmovisi\u00f3n alrededor de estos conceptos.     partiendo de un esquema cronol\u00f3gico desde las primeras manifestaciones culturales de los nativos mesoamericanos hasta alcanzar, paulatinamente, las concepciones art\u00edsticas m\u00e1s actuales de la sociedad mexicana; as\u00ed como el an\u00e1lisis de la escatolog\u00eda en general, y las manifestaciones de ella suscitadas, comprobando la evoluci\u00f3n hist\u00f3rica conceptual alrededor de la religi\u00f3n, los ritos y costumbres, adem\u00e1s de la disposici\u00f3n del individuo ante el hecho inevitable de la muerte. Bas\u00e1ndome en la presencia de sociedades ampliamente evolucionadas en mesoam\u00e9rica, los mayas, los aztecas y las tumba de tiro.     as\u00ed se crea un minucioso estudio en estas tres sociedades, alrededor de sus concepciones y expresiones suscitadas a partir de la trascendencia de la muerte.         continuando con la investigaci\u00f3n, se realiza un an\u00e1lisis del momento hist\u00f3rico del medievo en europa, donde las concepciones ideol\u00f3gicas cambian a partir de las oleadas de la peste negra, acontecimiento que transforma la econom\u00eda, las costumbres y la reconsideraci\u00f3n del hecho religioso. Todo ello reflejado en las ideas, el arte la literatura y cuanta expresi\u00f3n el hombre realiza en esta \u00e9poca; y exportando esta concepci\u00f3n a mesoam\u00e9rica a trav\u00e9s de la conquista, dando como resultado una nueva cosmovisi\u00f3n y esto el surgimiento de un sincretismo netamente mexicano.     la guerra de independencia, provocar\u00e1 el posterior resurgimiento de un nuevo nacionalismo donde renacen las ideas prehisp\u00e1nicas del sacrificio, identificando a los h\u00e9roes independentistas como los dadores de la libertad, similar a la cosmovisi\u00f3n prehisp\u00e1nia. Cien a\u00f1os despu\u00e9s de estas mismas ideas reaparecer\u00e1n en los ideales de la revoluci\u00f3n, siendo el proletariado el nuevo h\u00e9roe forjador de la libertad al entregar su vida y la muerte renace para convertirse una<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>M\u00e9xico y la muerte de la tradici\u00f3n al arte conceptual<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 M\u00e9xico y la muerte de la tradici\u00f3n al arte conceptual <\/li>\n<li><strong>Autor:<\/strong>\u00a0 David Aceves Barajas <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/06\/2006<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jos\u00e9 Manuel Gayoso Vazquez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: manuel Parralo dorado <\/li>\n<li> Garcer\u00e1 ru\u00edz Francisco Javier (vocal)<\/li>\n<li>Jaime Gonzalez de aledo codina (vocal)<\/li>\n<li>pablo L\u00f3pez raso (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de David Aceves Barajas Investigaci\u00f3n fundamentada en el estudio en torno a la muerte, el arte, la sociedad [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[116615,116616,4158,56691,6562,83448],"class_list":["post-52848","post","type-post","status-publish","format-standard","hentry","category-sin-categoria","tag-david-aceves-barajas","tag-garcera-ruiz-francisco-javier","tag-jaime-gonzalez-de-aledo-codina","tag-jose-manuel-gayoso-vazquez","tag-manuel-parralo-dorado","tag-pablo-lopez-raso"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/52848","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=52848"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/52848\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=52848"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=52848"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=52848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}