{"id":53165,"date":"2018-03-09T22:40:48","date_gmt":"2018-03-09T22:40:48","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/experiencias-religiosas-y-pluralismo-religioso-naturaleza-y-epistemologa%c2%ada-de-la-experiencia-religiosa-con-especial-atencion-a-las-tesis-de-william-p-alston\/"},"modified":"2018-03-09T22:40:48","modified_gmt":"2018-03-09T22:40:48","slug":"experiencias-religiosas-y-pluralismo-religioso-naturaleza-y-epistemologa%c2%ada-de-la-experiencia-religiosa-con-especial-atencion-a-las-tesis-de-william-p-alston","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/experiencias-religiosas-y-pluralismo-religioso-naturaleza-y-epistemologa%c2%ada-de-la-experiencia-religiosa-con-especial-atencion-a-las-tesis-de-william-p-alston\/","title":{"rendered":"Experiencias religiosas y pluralismo religioso: naturaleza y epistemolog\u00eda de la experiencia religiosa con especial atenci\u00f3n a las tesis de william p.alston"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Carballo Fern\u00e1ndez Francisco Javier <\/strong><\/h2>\n<p>La tesis investiga la naturaleza y la epistemolog\u00eda de la experiencia religiosa. Para ello se estudia en detalle y se valora cr\u00edticamente el modelo perceptual dise\u00f1ado por el fil\u00f3sofo contempor\u00e1neo norteamericano william p. Alston. El punto de partida es el modelo intuicionista de la experiencia religiosa de schleiermacher, considerado como germen y precursor del modelo perceptual. Luego se entra en el modelo perceptual de alston. Lo primero es presentar el an\u00e1lisis fenomenol\u00f3gico de la experiencia de dios y su construcci\u00f3n como un modo de percepci\u00f3n. Despu\u00e9s respondemos a las principales objeciones a este modelo y lo ponemos en di\u00e1logo con su contrincante: el modelo interpretacionista. Terminamos intentando superar otras consideraciones cr\u00edticas, aunque reconociendo el necesario desarrollo pendiente de su teor\u00eda de la percepci\u00f3n.  el siguiente cap\u00edtulo comienza exponiendo su epistemolog\u00eda general de las creencias perceptuales. Despu\u00e9s de analizar el concepto de \u00abjustificaci\u00f3n epist\u00e9mica\u00bb y los l\u00edmites de los intentos por probar la fiabilidad de la percepci\u00f3n sensible, presentamos su argumento a favor de la racionalidad pr\u00e1ctica de los modos habituales de formaci\u00f3n de creencias o \u00abpr\u00e1cticas dox\u00e1sticas\u00bb.  con este instrumental epistemol\u00f3gico, calibramos la racionalidad de la pr\u00e1ctica m\u00edstica cristalina. Por \u00faltimo, afrontamos una serie de consideraciones cr\u00edtica y ofrecemos las nuestras propias, sobre todo referidas a la unidad y complicaci\u00f3n de la racionalidad pr\u00e1ctica y la epist\u00e9mica. Luego analizamos un caso o ejemplo paradigm\u00e1tico del modelo perceptual: la experiencia vivida pro el conocido fil\u00f3sofo espa\u00f1ol manuel garc\u00eda morente y narrada por \u00e9l mismo en su escrito el hecho extraordinario. La descripci\u00f3n del suceso y las propias reflexiones que morente a\u00f1ade nos parecen de gran valor filos\u00f3fico para comprobar y corroborar la propiedad y correcci\u00f3n del modelo perceptual. en \u00faltimo lugar, tratamos el principal desaf\u00edo<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Experiencias religiosas y pluralismo religioso: naturaleza y epistemolog\u00eda de la experiencia religiosa con especial atenci\u00f3n a las tesis de william p.alston<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Experiencias religiosas y pluralismo religioso: naturaleza y epistemolog\u00eda de la experiencia religiosa con especial atenci\u00f3n a las tesis de william p.alston <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Carballo Fern\u00e1ndez Francisco Javier <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 16\/06\/2006<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jes\u00fas Cordero Pando<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: manuel Maceiras fafi\u00e1n <\/li>\n<li>Miguel Garcia-bar\u00f3 lopez (vocal)<\/li>\n<li>sixto Jos\u00e9 Castro rodriguez (vocal)<\/li>\n<li> Osuna fernandez largo Antonio (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Carballo Fern\u00e1ndez Francisco Javier La tesis investiga la naturaleza y la epistemolog\u00eda de la experiencia religiosa. Para [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[11777,1],"tags":[117332,52818,5345,22905,67036,117333],"class_list":["post-53165","post","type-post","status-publish","format-standard","hentry","category-filosofia-del-derecho","category-sin-categoria","tag-carballo-fernandez-francisco-javier","tag-jesus-cordero-pando","tag-manuel-maceiras-fafian","tag-miguel-garcia-baro-lopez","tag-osuna-fernandez-largo-antonio","tag-sixto-jose-castro-rodriguez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/53165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=53165"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/53165\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=53165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=53165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=53165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}