{"id":54854,"date":"2006-01-10T00:00:00","date_gmt":"2006-01-10T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/pola%c2%adticas-de-la-diferencia-derrida-y-deleuze\/"},"modified":"2006-01-10T00:00:00","modified_gmt":"2006-01-10T00:00:00","slug":"pola%c2%adticas-de-la-diferencia-derrida-y-deleuze","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-politica\/pola%c2%adticas-de-la-diferencia-derrida-y-deleuze\/","title":{"rendered":"Pol\u00edticas de la diferencia, derrida y deleuze"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Julio D\u00edaz Gal\u00e1n <\/strong><\/h2>\n<p>La pregunta por las pol\u00edticas de la diferencia se traduce en esta tesis en una cuesti\u00f3n por el lugar diferencial, liminar de la pol\u00edtica, del acontecimiento y de su uso. la tesis se divide en dos bloques de tres cap\u00edtulos cada uno.  el primer bloque trata cuestiones ontol\u00f3gicas, o cuasi-ontol\u00f3gicas si hablamos de deririda. En el primer cap\u00edtulo se realiza un an\u00e1lisis de lo que significa para deleluze y derrida el t\u00e9rmino errance. en la obra de deleuze como en la de derrida nos tropezamos con el verbo errer o con la conocida destinerrance derrdiana. Una filosof\u00eda-vagabunda es inseparable del problema de lo abierto y del afuera, que es precisamente aquello que abre el l\u00edmite o la l\u00ednea de lo figural. el esquizofr\u00e9nico, producto del capitalismo, y la cinematograf\u00eda neorrealista constituyen para deleuze pradigmas del vagabundear, en busca de una imagen pura del tiempo, para dejar entrar ese a fuerza, un chaos-errance, un poco de tiempo en estado puro. La destinerrance derridiana tambi\u00e9n apunta hacia esa apertura deslocalizante que se ha producido con el despliegue de la modernidad, pero a diferencia de deleuze no propugnar\u00e1 un espacio completamente abierto, liso, sino desestricutrado, actu-virtual. Para derrida es preciso pensar esa cosa imposible que lleva en s\u00ed juntos el destino y la errance. el segundo cap\u00edtulo de la tesis analizar\u00e1 los discursos de la degradaci\u00f3n inercial que en el siglo xix hab\u00eda comenzado a formularse. \u00e9stos s\u00f3lo pod\u00edan contemplar la mutaci\u00f3n que comenzaba a vivirse y a sentirse como un fen\u00f3meno de disoluci\u00f3n. La ciencia hab\u00eda dado su ultim\u00e1tum; la entrop\u00eda reinar\u00eda alcanzando el verdadero fin final. No as\u00ed los discursos pol\u00edticos que se apresuraron a levantar y a reforzar las barreras para que eso no pasara. A este respecto, la continuaci\u00f3n entre este segundo cap\u00edtulo y le primero es palpable, pues es este instinto de muerte en que lleva a los sujetos a la errance. Estos dejan de estar sujetados a los sign<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Pol\u00edticas de la diferencia, derrida y deleuze<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Pol\u00edticas de la diferencia, derrida y deleuze <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Julio D\u00edaz Gal\u00e1n <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Nacional de educaci\u00f3n a distancia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/10\/2006<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Vidarte Fern\u00e1ndez Francisco Javier<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jos\u00e9 Mar\u00eda Ripalda crespo <\/li>\n<li> Arag\u00ed\u00bc\u00e9s estrag\u00ed\u00bc\u00e9s Juan  Manuel (vocal)<\/li>\n<li> V\u00e1zquez Garc\u00eda Manuel enrique (vocal)<\/li>\n<li>Juli\u00e1n Santos guerreo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Julio D\u00edaz Gal\u00e1n La pregunta por las pol\u00edticas de la diferencia se traduce en esta tesis en [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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