{"id":56704,"date":"2018-03-09T22:44:29","date_gmt":"2018-03-09T22:44:29","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/experiencia-estetica-y-razon-practica-en-la-hermeneutica-literaria-de-h-g-gadamer-y-h-r-gauss\/"},"modified":"2018-03-09T22:44:29","modified_gmt":"2018-03-09T22:44:29","slug":"experiencia-estetica-y-razon-practica-en-la-hermeneutica-literaria-de-h-g-gadamer-y-h-r-gauss","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/doctrinas-filosoficas\/experiencia-estetica-y-razon-practica-en-la-hermeneutica-literaria-de-h-g-gadamer-y-h-r-gauss\/","title":{"rendered":"Experiencia est\u00e9tica y raz\u00f3n pr\u00e1ctica en la hermen\u00e9utica literaria de h. g. gadamer y h.r. gauss"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Otero Le\u00f3n M. M \u00aa Lourdes <\/strong><\/h2>\n<p>Desde un an\u00e1lisis de la pol\u00e9mica entre las est\u00e9ticas de h. G. Gadamer y h.R. Jauss, se trata de rehabilitar con la tesis de la hermen\u00e9utica el valor de verdad y la dimensi\u00f3n pr\u00e1ctica de la experiencia est\u00e1tica, y ello frente a la est\u00e1tica de la negatividad de autures como t.W.Adorno. h.R. Jauss renegar\u00e1 de la autonom\u00eda del arte -desgarramiento del mundo social y del trabajo-, para conectar de nuevo la experiencia est\u00e9tica y la praxis social. Sin embargo, para h.G. Gadamer, la autonom\u00eda del arte -libertad respecto a fines representativos- no est\u00e1 re\u00f1ida con la vida social y su urdimbre valorativa. La obra de arte, para gadamer, es parte del proceso social en el que los seres humanos realizan su humanidad, reconoci\u00e9ndose en sus obras. reivindicar la dimensi\u00f3n pr\u00e1ctica de la experiencia est\u00e9tica remite en ambos autores a la tradicci\u00f3n aristot\u00e9lica, al concepto de phr\u00f3nesis y a la ret\u00f3rica, y logra desde la est\u00e9tica y la narratividad diferentes aportaciones para las est\u00e9ticas comunitaristas actuales: los conceptos de ejemplariedad, identificaci\u00f3n y consenso abierto. en \u00faltima instancia, se propone que la originalidad de ambas est\u00e9ticas de la hermen\u00e9utica consistender la dimensi\u00f3n pr\u00e1ctica del arte en t\u00e9rminos did\u00e1cticos, como est\u00e9ticas de la paideia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Experiencia est\u00e9tica y raz\u00f3n pr\u00e1ctica en la hermen\u00e9utica literaria de h. g. gadamer y h.r. gauss<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Experiencia est\u00e9tica y raz\u00f3n pr\u00e1ctica en la hermen\u00e9utica literaria de h. g. gadamer y h.r. gauss <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Otero Le\u00f3n M. M \u00aa Lourdes <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Valladolid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 22\/01\/2007<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Sixto Jose Castro Rodriguez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  Almarza me\u00f1ica Juan  manuel <\/li>\n<li>Luis enrique De Santiago guervos (vocal)<\/li>\n<li>joaquin Esteban ortega (vocal)<\/li>\n<li> Z\u00fa\u00f1iga Garc\u00eda Jos\u00e9 Francisco (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Otero Le\u00f3n M. M \u00aa Lourdes Desde un an\u00e1lisis de la pol\u00e9mica entre las est\u00e9ticas de h. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[1832,12451],"tags":[67035,125279,51184,125278,117333,125280],"class_list":["post-56704","post","type-post","status-publish","format-standard","hentry","category-doctrinas-filosoficas","category-valladolid","tag-almarza-menica-juan-manuel","tag-joaquin-esteban-ortega","tag-luis-enrique-de-santiago-guervos","tag-otero-leon-m-m-a-lourdes","tag-sixto-jose-castro-rodriguez","tag-zuniga-garcia-jose-francisco"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/56704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=56704"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/56704\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=56704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=56704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=56704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}