{"id":57282,"date":"2018-03-09T22:45:05","date_gmt":"2018-03-09T22:45:05","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/virtud-y-sociedad-en-a-macintyre-de-los-la%c2%admites-del-mecanismo-liberal-a-las-posibilidades-del-paradigma-sistemico\/"},"modified":"2018-03-09T22:45:05","modified_gmt":"2018-03-09T22:45:05","slug":"virtud-y-sociedad-en-a-macintyre-de-los-la%c2%admites-del-mecanismo-liberal-a-las-posibilidades-del-paradigma-sistemico","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-de-las-ciencias-sociales\/virtud-y-sociedad-en-a-macintyre-de-los-la%c2%admites-del-mecanismo-liberal-a-las-posibilidades-del-paradigma-sistemico\/","title":{"rendered":"Virtud y sociedad en a. macintyre. de los l\u00edmites del mecanismo liberal a las posibilidades del paradigma sist\u00e9mico"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Angel Crescencio Martinez Ortiz <\/strong><\/h2>\n<p>El presente trabajo aborda el proyecto de macintyre de b\u00fasqueda de principios compartidos de racionalidad pr\u00e1ctica. La identificaci\u00f3n de los problemas morales, de falta de objetividad, por los que atraviesa la tradici\u00f3n liberal con el paradigma mecanicista que tiene en su base, le lleva a macintyre a proponer una alternativa sist\u00e9mica de la acci\u00f3n moral, en la l\u00ednea con los planteamientos de una tradici\u00f3n cl\u00e1sica iniciada por arist\u00f3teles. en este modelo los problemas estaban relacionados con una teor\u00eda de la sociedad o del orden social y una teor\u00eda de la vida moral o dela virtud, por eso los t\u00e9rminos (sociedad y virtud), se convierten en ejes en torno a los que construir la reflexi\u00f3n.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Virtud y sociedad en a. macintyre. de los l\u00edmites del mecanismo liberal a las posibilidades del paradigma sist\u00e9mico<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Virtud y sociedad en a. macintyre. de los l\u00edmites del mecanismo liberal a las posibilidades del paradigma sist\u00e9mico <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Angel Crescencio Martinez Ortiz <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 28\/02\/2007<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Agustin Domingo Moratalla<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Adela Cortina Orts <\/li>\n<li>Enrique Bonete Perales (vocal)<\/li>\n<li> Arroyo Arrayas Luis Miguel (vocal)<\/li>\n<li>Graciano Gonz\u00e1lez Arnaiz (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Angel Crescencio Martinez Ortiz El presente trabajo aborda el proyecto de macintyre de b\u00fasqueda de principios compartidos [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[8649,8535,5250,6008],"tags":[12012,35669,126566,52569,60318,18422],"class_list":["post-57282","post","type-post","status-publish","format-standard","hentry","category-etica-filosofica","category-filosofia-actual","category-filosofia-de-las-ciencias-sociales","category-filosofia-politica","tag-adela-cortina-orts","tag-agustin-domingo-moratalla","tag-angel-crescencio-Martinez-ortiz","tag-arroyo-arrayas-luis-miguel","tag-enrique-bonete-perales","tag-graciano-gonzalez-arnaiz"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/57282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=57282"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/57282\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=57282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=57282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=57282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}