{"id":5877,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/subjetividad-y-mundo-de-la-vida-en-husserl-y-merleau-ponty-historia-cuerpo-y-cultura\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"subjetividad-y-mundo-de-la-vida-en-husserl-y-merleau-ponty-historia-cuerpo-y-cultura","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/subjetividad-y-mundo-de-la-vida-en-husserl-y-merleau-ponty-historia-cuerpo-y-cultura\/","title":{"rendered":"Subjetividad y mundo de la vida en husserl y merleau-ponty. (historia, cuerpo y cultura)."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Ricardo Acebes Jimenez <\/strong><\/h2>\n<p>La tesis presentada bajo este titulo analiza las relaciones entre la nocion de subjetividad y el concepto de \u00abmundo de la vida\u00bb, a partir del estudio de la obra filosofica de edmund husserl y maurice merleau-ponty. La investigacion se centra, para ello, especialmente en los siguientes titulos: la crisis de las ciencias europeas y la fenomenolog\u00eda transcendental de husserl, y fenomenolog\u00eda de la percepcion y lo visible y lo invisible de merleau-ponty.  en ella se examinan, por una parte, las implicaciones de la revision de ambos autores del concepto de sujeto presente en corrientes de pensamiento influyentes desde el principio de la edad moderna. Por otra parte, el concepto de mundo de la vida conduce a un planteamiento de la subjetividad que presta atencion a las condiciones corporal, historica, cultural, afectiva y expresiva del ser humano, y muestra asi la implicacion de los sujetos en su mundo, a partir de dimensiones y estructuras especificas.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Subjetividad y mundo de la vida en husserl y merleau-ponty. (historia, cuerpo y cultura).<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Subjetividad y mundo de la vida en husserl y merleau-ponty. (historia, cuerpo y cultura). <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Ricardo Acebes Jimenez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Antonio  Miguel L\u00f3pez Molina<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Sergio Rabade Romeo <\/li>\n<li>Atilano Dominguez Basalo (vocal)<\/li>\n<li>Jacobo Mu\u00f1oz Veiga (vocal)<\/li>\n<li>Jorge Perez De Tudela Velasco (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Ricardo Acebes Jimenez La tesis presentada bajo este titulo analiza las relaciones entre la nocion de subjetividad [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[5537,165,956],"tags":[22600,5708,5252,1084,22599,804],"class_list":["post-5877","post","type-post","status-publish","format-standard","hentry","category-epistemologia","category-filosofia","category-filosofia-del-conocimiento","tag-antonio-miguel-lopez-molina","tag-atilano-dominguez-basalo","tag-jacobo-munoz-veiga","tag-jorge-perez-de-tudela-velasco","tag-ricardo-acebes-jimenez","tag-sergio-rabade-romeo"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/5877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=5877"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/5877\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=5877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=5877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=5877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}