{"id":59425,"date":"2018-03-09T22:47:17","date_gmt":"2018-03-09T22:47:17","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/las-mascaras-de-satan-la-representacion-del-mal-en-la-literatura-espanola-del-cid-a-la-celestina\/"},"modified":"2018-03-09T22:47:17","modified_gmt":"2018-03-09T22:47:17","slug":"las-mascaras-de-satan-la-representacion-del-mal-en-la-literatura-espanola-del-cid-a-la-celestina","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/teoria-analisis-y-critica-literarios\/las-mascaras-de-satan-la-representacion-del-mal-en-la-literatura-espanola-del-cid-a-la-celestina\/","title":{"rendered":"Las m\u00e1scaras de sat\u00e1n. la representaci\u00f3n del mal en la literatura espa\u00f1ola, del cid a la celestina"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Elena Nu\u00f1ez Gonzalez <\/strong><\/h2>\n<p>El diablo como representaci\u00f3n del mal fue uno de los pilares fundamentales en el \u00e1mbito hisp\u00e1nico medieval. Desde que el hombre es hombre ha experimentado un sentimiento ambivalente hacia sat\u00e1n que se debate entre el miedo y la fascinaci\u00f3n. Los autores castellanos en la edad media bebieron tanto de la fuente eclesi\u00e1stica como de la popular para construir un imaginario estrechamente ligado a lo demon\u00edaco. En esta tesis se pretende trazar un recorrido cronol\u00f3gico, pero tambi\u00e9n tem\u00e1tico, por todas y cada una de las m\u00e1scaras elegidas por nuestros literatos m\u00e1s representativos para disfrazar a este \u00e1ngel que una vez cay\u00f3 por soberbia.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Las m\u00e1scaras de sat\u00e1n. la representaci\u00f3n del mal en la literatura espa\u00f1ola, del cid a la celestina<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Las m\u00e1scaras de sat\u00e1n. la representaci\u00f3n del mal en la literatura espa\u00f1ola, del cid a la celestina <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Elena Nu\u00f1ez Gonzalez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Alcal\u00e1<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 27\/06\/2007<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Carlos Alvar Ezquerra<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: domingo fernando Carmona fernandez <\/li>\n<li>florencio Sevilla arroyo (vocal)<\/li>\n<li>Francisco Jos\u00e9 Flores arroyuelo (vocal)<\/li>\n<li>Fernando G\u00f3mez redondo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Elena Nu\u00f1ez Gonzalez El diablo como representaci\u00f3n del mal fue uno de los pilares fundamentales en el [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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