{"id":60140,"date":"2018-03-09T22:47:56","date_gmt":"2018-03-09T22:47:56","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/ritualizando-cuerpos-y-paisajes-un-analisis-antropologico-de-los-ritos-fenicio-punicos\/"},"modified":"2018-03-09T22:47:56","modified_gmt":"2018-03-09T22:47:56","slug":"ritualizando-cuerpos-y-paisajes-un-analisis-antropologico-de-los-ritos-fenicio-punicos","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/historia\/ritualizando-cuerpos-y-paisajes-un-analisis-antropologico-de-los-ritos-fenicio-punicos\/","title":{"rendered":"Ritualizando cuerpos y paisajes: un an\u00e1lisis antropol\u00f3gico de los ritos fenicio-p\u00fanicos"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Mireia L\u00f3pez Bertran <\/strong><\/h2>\n<p>Se analizan los rituales en santuarios no monumentales fenicio-p\u00fanicos de la pen\u00ednsula ib\u00e9rica, ibiza y cerde\u00f1a (ss. Vii-ii a.C.) Tomando en consideraci\u00f3n la teor\u00eda de la pr\u00e1ctica (bourdieu) y la ritualizaci\u00f3n (bell). Se estudian los rituales como procesos din\u00e1micos y contextuales construidos a trav\u00e9s de la percepci\u00f3n de los paisajes y las corporalidades de los participantes en los santuarios (gestos, sentidos, movimientos y decoraci\u00f3n). Se concluye que los rituales est\u00e1n en relaci\u00f3n con rutinas diarias (comer, beber o caminar) en tanto que actividades ritualizadas que se realizan con un \u00e9nfasis especial. Finalmente los rituales se interpretan como \u00e1mbitos en los que se construyen tradiciones y se negocian din\u00e1micas de poder.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Ritualizando cuerpos y paisajes: un an\u00e1lisis antropol\u00f3gico de los ritos fenicio-p\u00fanicos<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Ritualizando cuerpos y paisajes: un an\u00e1lisis antropol\u00f3gico de los ritos fenicio-p\u00fanicos <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Mireia L\u00f3pez Bertran <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Pompeu fabra<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 20\/07\/2007<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Aubet Semmler M. Eug\u00e9nia<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: carmen Ar\u00e1negui gasc\u00f3 <\/li>\n<li>Mar\u00eda Luisa Ruiz-g\u00e1lvez priego (vocal)<\/li>\n<li>Mar\u00eda Belen deamos (vocal)<\/li>\n<li>peter Van dommelen (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Mireia L\u00f3pez Bertran Se analizan los rituales en santuarios no monumentales fenicio-p\u00fanicos de la pen\u00ednsula ib\u00e9rica, ibiza [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[1624,104,18712],"tags":[132821,11492,11645,80648,132820,132822],"class_list":["post-60140","post","type-post","status-publish","format-standard","hentry","category-ciencias-auxiliares-de-la-historia","category-historia","category-pompeu-fabra","tag-aubet-semmler-m-eugania","tag-carmen-aranegui-gasco","tag-maria-belen-deamos","tag-maria-luisa-ruiz-galvez-priego","tag-mireia-lopez-bertran","tag-peter-van-dommelen"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/60140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=60140"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/60140\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=60140"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=60140"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=60140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}