{"id":6044,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/analisis-critico-de-la-conceptualizacion-de-lo-femenino-en-la-escuela-de-frankfurt\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"analisis-critico-de-la-conceptualizacion-de-lo-femenino-en-la-escuela-de-frankfurt","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/analisis-critico-de-la-conceptualizacion-de-lo-femenino-en-la-escuela-de-frankfurt\/","title":{"rendered":"Analisis critico de la conceptualizacion de lo femenino en la escuela de frankfurt."},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Diego Iraeta Ana M. <\/strong><\/h2>\n<p>El objetivo principal de esta investigacion consiste en un analisis critico sobre la conceptualizacion de lo femenino en la primera generacion de la escuela de frankfurt, lease a autores como horkheimer, adorno y marcuse.Ahora bien, este punto de arranque tiene implicaciones sobresalientes pues, en virtud del mismo, se transparentan las inconsistencias de determinadas categorias negativas clave de la teoria socio-politica de estos autores. Desde esta perspectiva, incido en los elementos ideologicos del pensamiento frankfurtiano, cuestionando, en consecuencia, la validez del mismo en relacion con la constitucion de una teoria critica objetiva e universal.  el concepto del mito, la categoria de \u00ablo otro\u00bb o la sublimacion no represiva de las instancias primeras de la naturaleza son objeto de una revision critica, en virtud de la cual nos situamos en la vertiente teologica del pensamiento de estos autores.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Analisis critico de la conceptualizacion de lo femenino en la escuela de frankfurt.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Analisis critico de la conceptualizacion de lo femenino en la escuela de frankfurt. <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Diego Iraeta Ana M. <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Celia Amoros Puente<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jacobo Mu\u00f1oz Veiga <\/li>\n<li>Amelia Valcarcel Bernaldo De Quiros (vocal)<\/li>\n<li> Mate Ruperez Manuel Reyes (vocal)<\/li>\n<li>Nieves Campillo Iborra (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Diego Iraeta Ana M. El objetivo principal de esta investigacion consiste en un analisis critico sobre la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,8535,956,990,13455],"tags":[23075,23074,23073,5252,17254,23076],"class_list":["post-6044","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-actual","category-filosofia-del-conocimiento","category-sistemas-filosoficos","category-teoria-de-la-razon","tag-amelia-valcarcel-bernaldo-de-quiros","tag-celia-amoros-puente","tag-diego-iraeta-ana-m","tag-jacobo-munoz-veiga","tag-mate-ruperez-manuel-reyes","tag-nieves-campillo-iborra"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/6044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=6044"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/6044\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=6044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=6044"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=6044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}