{"id":60666,"date":"2018-03-09T22:48:29","date_gmt":"2018-03-09T22:48:29","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/patrimonio-e-identidad-cultural-como-elementos-ideologicos-de-exclusion-social-caso-municipio-de-cabo-corriente-jalisco-mexico\/"},"modified":"2018-03-09T22:48:29","modified_gmt":"2018-03-09T22:48:29","slug":"patrimonio-e-identidad-cultural-como-elementos-ideologicos-de-exclusion-social-caso-municipio-de-cabo-corriente-jalisco-mexico","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/etnografia-y-etnologia\/patrimonio-e-identidad-cultural-como-elementos-ideologicos-de-exclusion-social-caso-municipio-de-cabo-corriente-jalisco-mexico\/","title":{"rendered":"Patrimonio e identidad cultural como elementos ideologicos de exclusion social. caso municipio de cabo corriente, jalisco, mexico"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Edmundo Andrade Romo <\/strong><\/h2>\n<p>Se trata de explicar la paradoja, muy visible en m\u00e9xico, a trav\u00e9s del estudio del caso del municipio de cabo corriente en el estado mexicano de jalisco como parte de una unidad regional denominada bah\u00eda de banderas; de por qu\u00e9 las m\u00e1s intensas vindicaciones ideol\u00f3gicas de la identidad ind\u00edgena y del patrimonio hist\u00f3rico-cultural de las etnias nativas llevan aparejadas unas pol\u00edticas y programas oficiales de desarrollo social y productivo que, lejos de provocar una mejora en sus condiciones de vida, han producido en las comunidades rurales mayor vulnerabilidad social y ecol\u00f3gica. Se usar\u00e1 para ello el instrumental metodol\u00f3gico y cr\u00edtico desarrollado por g. Bueno en el mito de la cultura (1996), pero tomando como fuentes de an\u00e1lisis la cultura y la sociedad mexicanas, as\u00ed como los debates te\u00f3ricos acerca de la misogenia, la dependencia, la soberan\u00eda ejidal y las reacciones indigenistas. los datos antropol\u00f3gicos, hist\u00f3ricos y culturales recogidos en el \u00e1rea geogr\u00e1fica de cabo corrientes se procesan tanto estad\u00edstica como en formato de fichas, de manera normalizada (programa spss, cuadros, gr\u00e1ficos, im\u00e1genes, etc&#8230;) Y accesible en formato electr\u00f3nico. su estudio e interpretaci\u00f3n permiten comprobar c\u00f3mo se ha producido el proceso hist\u00f3rico de apropiaci\u00f3n del patrimonio cultural por parte de los grupos dominantes. La historia de la construcci\u00f3n de la identidad ind\u00edgena como identidad nacional y su apropiaci\u00f3n por la izquierda mexicana desde principios del siglo xx, constituye un buen banco de pruebas tanto para contrastar las tesis marxistas acerda de la ideolog\u00eda dominante como el an\u00e1lisis de la apropiaci\u00f3n por parte de florescano. En este contexto la cooperaci\u00f3n internacional al desarrollo y los proyectos que se analizan constituyen una alternativa realista de desarrollo para el municipio de cabo corrientes, en particular, y por extensi\u00f3n, a la regi\u00f3n de bah\u00eda de banderas, que puede ser potenciado desde la universidad de la cost<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Patrimonio e identidad cultural como elementos ideologicos de exclusion social. caso municipio de cabo corriente, jalisco, mexico<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Patrimonio e identidad cultural como elementos ideologicos de exclusion social. caso municipio de cabo corriente, jalisco, mexico <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Edmundo Andrade Romo <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Oviedo<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 28\/09\/2007<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alberto Hidalgo Tu\u00f1on<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Santiago Gonz\u00e1lez escudero <\/li>\n<li> Perez herranz Fernando m. (vocal)<\/li>\n<li>roberto Castelan rueda (vocal)<\/li>\n<li> Mendez sanz Jos\u00e9 Antonio (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Edmundo Andrade Romo Se trata de explicar la paradoja, muy visible en m\u00e9xico, a trav\u00e9s del estudio [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[983,726,8501,981,8846],"tags":[27904,133977,133980,133978,133979,59655],"class_list":["post-60666","post","type-post","status-publish","format-standard","hentry","category-antropologia-cultural","category-etnografia-y-etnologia","category-filosofia-de-la-cultura","category-historia-regional","category-oviedo","tag-alberto-hidalgo-tunon","tag-edmundo-andrade-romo","tag-mendez-sanz-jose-antonio","tag-perez-herranz-fernando-m","tag-roberto-castelan-rueda","tag-santiago-gonzalez-escudero"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/60666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=60666"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/60666\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=60666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=60666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=60666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}