{"id":63190,"date":"2018-03-09T22:51:06","date_gmt":"2018-03-09T22:51:06","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/deseo-y-lenguaje\/"},"modified":"2018-03-09T22:51:06","modified_gmt":"2018-03-09T22:51:06","slug":"deseo-y-lenguaje","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia-del-lenguaje\/deseo-y-lenguaje\/","title":{"rendered":"Deseo y lenguaje"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Serrano Ribeiro Jos\u00e9 Luis <\/strong><\/h2>\n<p>Resumen de la tesis deseo y lenguaje, por jos\u00e9 luis serrano riveiro (2007)  en la primera parte (lenguaje sin deseo) ofrecimos una noci\u00f3n de lenguaje que no lo redujera a su faceta profesional. El lenguaje no s\u00f3lo es c\u00f3digo ni s\u00f3lo tiene una funci\u00f3n denominativa, no s\u00f3lo sirve para intercambiar informaci\u00f3n, ni se puede reducir a sintaxis, sem\u00e1ntica y pragm\u00e1tica. Planteamos la imposibilidad de objetivar el lenguaje porque \u00e9ste es lo que permite objetivar. El lenguaje es un m\u00e9dium y no un instrumento: \u00e9ste se pueden tomar y dejar a voluntad, pero el lenguaje no. Establecimos esta mediaci\u00f3n ling\u00ed\u00bc\u00edstica sobre tres planos que pod\u00edan cruzarse: el del sujeto consigo mismo, con los dem\u00e1s y con las cosas. Y presenta-mos a este sujeto sumergido en lenguaje, hasta afirmar que m\u00e1s que hablarlo, era hablado por \u00e9ste. Pero esto no hac\u00eda del lenguaje un absoluto, porque algo ten\u00eda que haber si es que pod\u00eda ser dicho. Tambi\u00e9n revisamos cr\u00edticamente la filosof\u00eda del lenguaje del positivismo l\u00f3gico y la de austin y searle, con la intenci\u00f3n de perfilar una noci\u00f3n de lenguaje m\u00e1s cercana a la radicalidad del di\u00e1logo y la con-versaci\u00f3n, ya que s\u00f3lo as\u00ed pod\u00edamos mantener la tesis b\u00e1sica de que el deseo es previo al lenguaje: antes de decir hay que querer decir, por lo que no hay lenguaje sin deseo.  en la segunda parte (deseo como motor del lenguaje) vimos el esquema b\u00e1sico de la interpretaci\u00f3n: \u00abinterpretar es tomar algo como algo\u00bb (gadamer), y el de ricoeur, \u00abhacer familiar lo extra\u00f1o\u00bb. Esto fue necesario para determinar que si en la met\u00e1fora tambi\u00e9n se toma algo como algo, metaforizar e interpretar no son cosas distintas. Pero antes presentamos nueve elementos para reflexionar sobre el deseo: el energ\u00e9tico (actividad interna insistente y responsable deimpul-sos, ya se manifiesten en obras y proferencias, o queden presos en la intimidad); el del objeto (construcci\u00f3n hermen\u00e9utica tramada a partir de otros objetos en donde el deseo puede fi<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Deseo y lenguaje<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Deseo y lenguaje <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Serrano Ribeiro Jos\u00e9 Luis <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Nacional de educaci\u00f3n a distancia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 29\/02\/2008<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jacinto Rivera De Rosales Chacon<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Manuel Cruz Rodriguez <\/li>\n<li>Ram\u00f3n Rodr\u00edguez Garc\u00eda (vocal)<\/li>\n<li>Eduardo Bustos Guada\u00f1o (vocal)<\/li>\n<li>Jes\u00fas Marcial Conill Sancho (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Serrano Ribeiro Jos\u00e9 Luis Resumen de la tesis deseo y lenguaje, por jos\u00e9 luis serrano riveiro (2007) [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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