{"id":6557,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/el-valor-catartico-de-lo-tragico-en-la-literatura\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"el-valor-catartico-de-lo-tragico-en-la-literatura","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-valor-catartico-de-lo-tragico-en-la-literatura\/","title":{"rendered":"El valor catartico de lo tragico en la literatura."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Angel Sanchez Palencia Marti <\/strong><\/h2>\n<p>En la parte primera, la catarsis en la antigua grecia se ofrece un breve estudio acerca de los diferentes lechos semanticos del termino catarsis en la cultura griega desde los origenes hasta la obra de aristoteles para detenerse en el alcance y significacion de \u00abkatharsis\u00bb en la poetica de aristoteles, obra que por primera vez atribuye un efecto catartico en el contemplador de la obra de arte tragica.La segunda parte, aborda sistematicamente la cuestion  en que sentido podemos afirmar que la tragedia posee un valor catartico? responder a esta pregunta requiere, en primer lugar, establecer las bases de una teoria de la tragedia que se entiende como mostracion de un fenomeno de caracter metafisico y antropologico; a saber la contingencia. En segundo lugar, clarificar que valor catartico, liberador, ofrece al hombre el conocimiento de su condicion contingente, para concluir que la clara conciencia de la inseguridad fundamental de la naturaleza humana -basada en la condicion contingente del hombre y del mundo-, es el arma mas eficaz para vencer la angustia que parece desprenderse de nuestra condicion contingente, a la vez que es condicion de posibilidad del encuentro entendido como forma eminente y genuina de relacion de los seres libres con el entorno.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El valor catartico de lo tragico en la literatura.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El valor catartico de lo tragico en la literatura. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Angel Sanchez Palencia Marti <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Alfonso Lopez Quintas<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Luis Jimenez Moreno <\/li>\n<li>Ramiro Florez Florez (vocal)<\/li>\n<li>Miguel \u00e1ngel Garrido Gallardo (vocal)<\/li>\n<li>Julia Garcia-alca\u00f1iz Tuste (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Angel Sanchez Palencia Marti En la parte primera, la catarsis en la antigua grecia se ofrece un [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,10452,165,17906],"tags":[6494,24396,24397,6011,17377,7001],"class_list":["post-6557","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-estetica","category-filosofia","category-hermeneutica","tag-alfonso-lopez-quintas","tag-angel-sanchez-palencia-marti","tag-julia-garcia-alcaniz-tuste","tag-luis-jimenez-moreno","tag-miguel-angel-garrido-gallardo","tag-ramiro-florez-florez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/6557","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=6557"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/6557\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=6557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=6557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=6557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}