{"id":67023,"date":"2018-03-09T22:55:22","date_gmt":"2018-03-09T22:55:22","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/los-elementos-judaicos-en-la-filosofa%c2%ada-de-levinas\/"},"modified":"2018-03-09T22:55:22","modified_gmt":"2018-03-09T22:55:22","slug":"los-elementos-judaicos-en-la-filosofa%c2%ada-de-levinas","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/doctrinas-filosoficas\/los-elementos-judaicos-en-la-filosofa%c2%ada-de-levinas\/","title":{"rendered":"Los elementos judaicos en la filosof\u00edade levinas"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Antonio Gallardo Cervantes <\/strong><\/h2>\n<p>A trav\u00e9s de la obra de levinas se advierte una continua tensi\u00f3n entre dos ralidades, a saber, la filosof\u00eda y la revelaci\u00f3n. El objetivo del presente trabajo es la de mostrar qu\u00e9 realidad impone su sentido y si en \u00faltimo caso es posible alg\u00fan tipo de convergencia entre ambas. Despu\u00e9s de abordar diferentes elementos judaicos como dios, la creaci\u00f3n, la revelaci\u00f3n, el profetismo, el talmud, etc., Levinas concluir\u00e1 dando la \u00faltima palabra a la filosof\u00eda y el primer sentido a la revelaci\u00f3n. La filosof\u00eda quedar\u00e1 relegada a privilegiado y necesario \u00abinstrumento\u00bb para reformular el \u00abdecir b\u00edblico\u00bb, con el fin de darle una apariencia de universidad. La convergencia entre ambas disciplinas la buscar\u00e1 a trav\u00e9s de un punto intermedio que se encuentra en la \u00e9tica.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Los elementos judaicos en la filosof\u00edade levinas<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Los elementos judaicos en la filosof\u00edade levinas <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Antonio Gallardo Cervantes <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 M\u00e1laga<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 22\/09\/2008<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Juan  A. Garc\u00eda Gonz\u00e1lez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: jacinto Luis Choza armenta <\/li>\n<li>graciano Gonz\u00e1lez arnaiz (vocal)<\/li>\n<li>Jos\u00e9 Luis del Barco collazos (vocal)<\/li>\n<li>julia Urabayen p\u00e9rez (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Antonio Gallardo Cervantes A trav\u00e9s de la obra de levinas se advierte una continua tensi\u00f3n entre dos [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[1832,8535,7834,18402],"tags":[147552,18422,10848,147554,147553,134976],"class_list":["post-67023","post","type-post","status-publish","format-standard","hentry","category-doctrinas-filosoficas","category-filosofia-actual","category-malaga","category-sistemas-teologico-filosoficos","tag-antonio-gallardo-cervantes","tag-graciano-gonzalez-arnaiz","tag-jacinto-luis-choza-armenta","tag-jose-luis-del-barco-collazos","tag-juan-a-garcia-gonzalez","tag-julia-urabayen-perez"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/67023","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=67023"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/67023\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=67023"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=67023"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=67023"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}