{"id":70690,"date":"2004-07-10T00:00:00","date_gmt":"2004-07-10T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/mito-y-filosofia-en-africa-una-aproximacion-desde-el-estudio-del-mito-de-poku\/"},"modified":"2004-07-10T00:00:00","modified_gmt":"2004-07-10T00:00:00","slug":"mito-y-filosofia-en-africa-una-aproximacion-desde-el-estudio-del-mito-de-poku","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/mito-y-filosofia-en-africa-una-aproximacion-desde-el-estudio-del-mito-de-poku\/","title":{"rendered":"Mito y filosofia en africa. una aproximacion desde el estudio del mito de poku"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jose Sarrion Cayuela <\/strong><\/h2>\n<p>El presente trabajo quiere dar respuesta a estas cuestiones: \u00c2\u00bfes compatible la racionalidad de la filosof\u00eda occidental con la racionabilidad que encierra el mito en \u00e1frica? \u00c2\u00bfhasta qu\u00e9 punto es leg\u00edtimo pensar en la existencia de una filosof\u00eda africana? \u00c2\u00bfes posible pensar en el ideal de un conocimiento filos\u00f3fico universal, intersubjetivo, sin tener en cuenta la racionalidad que subyace en el mito en \u00e1frica?  puesto que el mito en \u00e1frica encierra un tipo de respuesta a los grandes interrogantes humanos, \u00c2\u00bfqu\u00e9 raz\u00f3n l\u00f3gica envuelve a ese mito y a la cultura africana, privatizada por el mito? \u00c2\u00bfqu\u00e9 complementariedad de enfoques se dan en la racionalidad del mito?  el estudio aborda la flexibilidad, creatividad y complejidad que el relato m\u00edtico encierra en la cultura africana. Todo ello, al servicio de la afirmaci\u00f3n rotunda de que el hombre, la sociedad y la naturaleza constituyen una realidad concreta y total sobre la que act\u00faan cuestiones particulares: una filosof\u00eda espec\u00edfica, una teolog\u00eda, o una teor\u00eda cient\u00edfica.  para nosotros los occidentales, ante un acontecimiento, \u00abqueremos ver claro\u00bb. y el m\u00e9todo que empleamos para ver claro no trata de acercarse al objeto sino m\u00e1s bien de tomar distancias y utilizar intermediarios.  sin embargo, el paradigma africano no trata de ver claro sino gustar; es decir, es necesario coincidir con la realidad, gustarla. Lo importante es sentirla, entrar en contacto directo, hacer gustar lo dulce o lo amargo.  es el reto de hacer de la sensaci\u00f3n del gusto como paradigma en el que insertar los rasgos de la cultura humana y sus manifestaciones: lengua, ciencia, pol\u00edtica, \u00e9tica, etc.  rastrear este paradigma es un requisito fundamental de la presente tesis, que pretende actuar en el ejercicio del gusto, a\u00fan estando condicionados por nuestra cultura.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Mito y filosofia en africa. una aproximacion desde el estudio del mito de poku<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Mito y filosofia en africa. una aproximacion desde el estudio del mito de poku <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jose Sarrion Cayuela <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Salamanca<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 07\/10\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jos\u00e9 Luis Fuertes Herreros<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: cirilo Florez Miguel <\/li>\n<li>dionisio Castillo caballero (vocal)<\/li>\n<li>Francisco Giner abati (vocal)<\/li>\n<li> Conderana cerrillo Jes\u00fas Manuel (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jose Sarrion Cayuela El presente trabajo quiere dar respuesta a estas cuestiones: \u00c2\u00bfes compatible la racionalidad de [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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