{"id":70740,"date":"2018-03-09T23:15:17","date_gmt":"2018-03-09T23:15:17","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/culpa-y-responsabilidad-en-nietzsche\/"},"modified":"2018-03-09T23:15:17","modified_gmt":"2018-03-09T23:15:17","slug":"culpa-y-responsabilidad-en-nietzsche","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/culpa-y-responsabilidad-en-nietzsche\/","title":{"rendered":"Culpa y responsabilidad en nietzsche"},"content":{"rendered":"<h2>Tesis doctoral de <strong>  Senra Ribeiro Fl\u00e1vio Augusto <\/strong><\/h2>\n<p>La relevancia de la genealog\u00eda del concepto de culpa en la cr\u00edtica nietzscheana de la moral y de la metaf\u00edsica occidentales de rasgo asc\u00e9tico es el objeto de este estudio.Tomando como hilo conductor a la genealog\u00eda de la moral, la g\u00e9nesis d ela culpabilidad puede ser investigada en tres niveles.El primer nivel revela que en las comunidades primitivas el hacerse responsable esla destinaci\u00f3n misma en la cual el animal-hombre se crea animal calculable y regular.El segundo y tercero niveles desvelan, respectivamente , el proceso de interiorizaci\u00f3n de la culpa y la posterior rorientaci\u00f3n que el cristianismo asc\u00e9tico le ofrece instaurando el modelo asc\u00e9tico en el vientre de toda interpretaci\u00f3n de la realida y haciendo de \u00e9l el \u00fanico sentido para la existencia del homvre y el sentido del mundo.La reducci\u00f3n de la culpa y la transvaloraci\u00f3n de este modelo asc\u00e9tico empiezan conel necesario crep\u00fasculo de los \u00eddolos en el anuncio de la muerte de dios.En contra de los \u00eddolos del m\u00e1s all\u00e1 (verdad , ser,dios)que tienen enla negaci\u00f3n de la vida , la libertad y el mundo sus caracteristicas principales , la filosof\u00eda de nietzsche presenta en su doctrina de la voluntad de poder y el eterno retorno los principios de una nueva consideraci\u00f3n sobre lo que ha sido has entonces negado.Revisar la estructura de culpabilidad con la que el ascetismo ha generado la evaluaci\u00f3n moral y metaf\u00edsica del mundo es la oportunidad de liberar al hombre y la filosof\u00eda para una nueva craci\u00f3n y valoraci\u00f3n en las que el modelo negativo y trasmundano del ascetino cede paso al modelo afirmador sin que por ello est\u00e9 ocultado el car\u00e1cter tr\u00e1gico de la necesaria superaci\u00f3n del s\u00ed mismo, de la vida y del mundo exigidas por la libertad creadora.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Culpa y responsabilidad en nietzsche<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Culpa y responsabilidad en nietzsche <\/li>\n<li><strong>Autor:<\/strong>\u00a0  Senra Ribeiro Fl\u00e1vio Augusto <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 13\/10\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Juan  Manuel Navarro Cordon<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: ram\u00f3n Rodriguez garcia <\/li>\n<li>remedios Avila crespo (vocal)<\/li>\n<li> Lopez molina Antonio  m. (vocal)<\/li>\n<li>diego S\u00e1nchez meca (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Senra Ribeiro Fl\u00e1vio Augusto La relevancia de la genealog\u00eda del concepto de culpa en la cr\u00edtica nietzscheana [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,1078],"tags":[17243,5344,50633,6319,17333,154363],"class_list":["post-70740","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-social","tag-diego-sanchez-meca","tag-juan-manuel-navarro-cordon","tag-lopez-molina-antonio-m","tag-ramon-rodriguez-garcia","tag-remedios-avila-crespo","tag-senra-ribeiro-flavio-augusto"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/70740","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=70740"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/70740\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=70740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=70740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=70740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}