{"id":70788,"date":"2018-03-09T23:15:17","date_gmt":"2018-03-09T23:15:17","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-tension-entre-merito-e-igualdad-el-merito-como-factor-de-exclusion\/"},"modified":"2018-03-09T23:15:17","modified_gmt":"2018-03-09T23:15:17","slug":"la-tension-entre-merito-e-igualdad-el-merito-como-factor-de-exclusion","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-juridicas-y-derecho\/la-tension-entre-merito-e-igualdad-el-merito-como-factor-de-exclusion\/","title":{"rendered":"La tensi\u00f3n entre m\u00e9rito e igualdad: el m\u00e9rito como factor de exclusi\u00f3n"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jes\u00fas Garc\u00eda C\u00edvico <\/strong><\/h2>\n<p>La tesis aborda la relaci\u00f3n conflictiva entre las ideas de m\u00e9rito e igualdad a partir de la hip\u00f3tesis de que el primero de los elementos de la relaci\u00f3n, el m\u00e9rito, pueda constituir un factor de exclusi\u00f3n.  estructurada en tres partes, y a partir de un primer cap\u00edtulo introductorio d\u00f3nde queda de manifiesto la complejidad y los diferentes usos a los que se presta la noci\u00f3n de m\u00e9rito, la tesis comienza destacando el uso del m\u00e9rito que vertebra todo el contenido del trabajo: el uso excluyente y la fuerza antiigualitaria del m\u00e9rito en el seno de diferentes discursos que tienen que ver con la filosof\u00eda pol\u00edtica, moral y jur\u00eddica. En concreto, la relevancia sociojur\u00eddica del concepto de m\u00e9rito como acci\u00f3n que hace al hombre digno de premio o de castigo, a partir de un uso como fuente de desigualdad y\/o factor de exclusi\u00f3n, en, y desde, los momentos en los que el cuerpo social y el ordenamiento normativo se autoinstituyen y valoran la noci\u00f3n de igualdad.  siguiendo un an\u00e1lisis hist\u00f3rico conceptual, la primera parte comienza con la g\u00e9nesis de los diferentes contenidos que puede adoptar la noci\u00f3n de m\u00e9rito a la que se define como concepto cultural y contingente.  la segunda parte aborda las sucesivas redefiniciones y formas de conciliaci\u00f3n de lo meritorio con el valor de igualdad, desde el declive de las jerarqu\u00edas basadas en las adscripciones seg\u00fan la \u00abnobleza de sangre\u00bb, hasta la conciliaci\u00f3n normativa en las primeras declaraciones de derechos que siguen a la ilustraci\u00f3n.  la tercera y \u00faltima parte estudia la evoluci\u00f3n de las ideas meritocr\u00e1ticas en un sentido amplio, presentes tanto en las ideolog\u00edas totalitarias, como en el neoliberalismo, como, por fin, en diferentes teor\u00edas de la justica contempor\u00e1neas.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La tensi\u00f3n entre m\u00e9rito e igualdad: el m\u00e9rito como factor de exclusi\u00f3n<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La tensi\u00f3n entre m\u00e9rito e igualdad: el m\u00e9rito como factor de exclusi\u00f3n <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jes\u00fas Garc\u00eda C\u00edvico <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Universitat de val\u00e9ncia (estudi general)<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 15\/10\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> A\u00f1\u00f3n Roig M. Jos\u00e9<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal:  De lucas mart\u00edn javier <\/li>\n<li>Andr\u00e9s Garc\u00eda inda (vocal)<\/li>\n<li>vicente Sanfelix vidarte (vocal)<\/li>\n<li>ra\u00fal Sus\u00edn beltr\u00e1n (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jes\u00fas Garc\u00eda C\u00edvico La tesis aborda la relaci\u00f3n conflictiva entre las ideas de m\u00e9rito e igualdad a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[612,11777,3193],"tags":[80419,27513,26916,154446,154447,60241],"class_list":["post-70788","post","type-post","status-publish","format-standard","hentry","category-ciencias-juridicas-y-derecho","category-filosofia-del-derecho","category-teoria-y-metodos-generales-del-derecho","tag-andres-garcia-inda","tag-anon-roig-m-jose","tag-de-lucas-martin-javier","tag-jesus-garcia-civico","tag-raul-susin-beltran","tag-vicente-sanfelix-vidarte"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/70788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=70788"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/70788\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=70788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=70788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=70788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}