{"id":71403,"date":"2018-03-09T23:16:03","date_gmt":"2018-03-09T23:16:03","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-cuento-folklorico-en-mexico-y-en-la-cuenca-del-mediterraneo-estudio-semiotico-de-textos-pertenecientes-a-las-dos-tradiciones\/"},"modified":"2018-03-09T23:16:03","modified_gmt":"2018-03-09T23:16:03","slug":"el-cuento-folklorico-en-mexico-y-en-la-cuenca-del-mediterraneo-estudio-semiotico-de-textos-pertenecientes-a-las-dos-tradiciones","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-de-las-artes-y-las-letras\/el-cuento-folklorico-en-mexico-y-en-la-cuenca-del-mediterraneo-estudio-semiotico-de-textos-pertenecientes-a-las-dos-tradiciones\/","title":{"rendered":"El cuento folkl\u00f3rico en m\u00e9xico y en la cuenca del mediterraneo. estudio semi\u00f3tico de textos pertenecientes a las dos tradiciones."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Aziz Amahjour <\/strong><\/h2>\n<p>La tradici\u00f3n oral mexicana es una tradici\u00f3n muy rica y compleja, donde confluyen elementos folkl\u00f3ricos de diferentes grupos \u00e9tnicos. Un sicretismo que se dio primero entre las culturas aut\u00f3ctonas y luego se enriqueci\u00f3 con otro producido por elementos introducidos por la conquista. La tradici\u00f3n mediterr\u00e1nea es una nueva tradici\u00f3n que se ha venido a a\u00f1adir al complejo tejido folkl\u00f3rico cultural mexicano. Nuestro objetivo principal ha sido estudiar la tradici\u00f3n oral mexicana. Si hemos abordado la mediterr\u00e1nea es porque creemos que de  esta manera se podr\u00e1n esclarecer muchos aspectos de la primera.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>El cuento folkl\u00f3rico en m\u00e9xico y en la cuenca del mediterraneo. estudio semi\u00f3tico de textos pertenecientes a las dos tradiciones.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 El cuento folkl\u00f3rico en m\u00e9xico y en la cuenca del mediterraneo. estudio semi\u00f3tico de textos pertenecientes a las dos tradiciones. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Aziz Amahjour <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 24\/11\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Barrado Belmar M. Carmen<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Juan a Mart\u00ednez g\u00f3mez <\/li>\n<li>rodolfo Gil grimau (vocal)<\/li>\n<li>Jos\u00e9 Manuel Pedrosa bartolome (vocal)<\/li>\n<li>carmen Ruiz bravo-villasante (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Aziz Amahjour La tradici\u00f3n oral mexicana es una tradici\u00f3n muy rica y compleja, donde confluyen elementos folkl\u00f3ricos [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[147,628],"tags":[155599,155600,7681,68559,5366,23988],"class_list":["post-71403","post","type-post","status-publish","format-standard","hentry","category-ciencias-de-las-artes-y-las-letras","category-teoria-analisis-y-critica-literarios","tag-aziz-amahjour","tag-barrado-belmar-m-carmen","tag-carmen-ruiz-bravo-villasante","tag-jose-manuel-pedrosa-bartolome","tag-juan-a-Martinez-gomez","tag-rodolfo-gil-grimau"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/71403","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=71403"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/71403\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=71403"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=71403"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=71403"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}