{"id":71409,"date":"2018-03-09T23:16:03","date_gmt":"2018-03-09T23:16:03","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/el-concepto-de-pliegue-en-relacion-con-el-ser-una%c2%advoco-en-g-deleuze\/"},"modified":"2018-03-09T23:16:03","modified_gmt":"2018-03-09T23:16:03","slug":"el-concepto-de-pliegue-en-relacion-con-el-ser-una%c2%advoco-en-g-deleuze","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/el-concepto-de-pliegue-en-relacion-con-el-ser-una%c2%advoco-en-g-deleuze\/","title":{"rendered":"\u00abel concepto de pliegue en relaci\u00f3n con el ser un\u00edvoco en g. deleuze\u00bb"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Gilberto Salas Abad <\/strong><\/h2>\n<p>Deleuze, siguiendo la pauta de la inmanencia del ser, considera que el ser es relaci\u00f3n, como movimiento ilimitado de velocidad infinita del pensar. a este movimiento de relaci\u00f3n del pensar como doble naturaleza lo llama pensamiento-cerebro. Es un acontecimiento eterno, un pensar que es un plegar que se expresa en el pliegue con su doble naturaleza, ser pensamiento y materia de ser. El ser es un plegar, pensamiento-cerebro que se explica a trav\u00e9s de sus pliegues en los planos de inmanencia, referencia o composici\u00f3n, que se entrecruzan y dan lugar a los conceptos, functores, afectos y perceptos, como modos espinosistas, pero sin la positividad de la sustancia. Con esto deleuze, siendo un historiador de la filosof\u00eda, tambi\u00e9n es un creador de conceptos como \u00e9l describe al fil\u00f3sofo. Deleuze explica una ontolog\u00eda de la inmanencia, pero sin la positividad de la sustancia espinosista y a\u00f1ade los perceptos del arte como modos de un atributo ontol\u00f3gico.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>\u00abel concepto de pliegue en relaci\u00f3n con el ser un\u00edvoco en g. deleuze\u00bb<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 \u00abel concepto de pliegue en relaci\u00f3n con el ser un\u00edvoco en g. deleuze\u00bb <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Gilberto Salas Abad <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Nacional de educaci\u00f3n a distancia<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 24\/11\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Martinez Martinez Francisco Jose<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: teresa O\u00f1ate zubia <\/li>\n<li>Jos\u00e9 Luis Pardo tor\u00edo (vocal)<\/li>\n<li> Rodriguez garcia Jos\u00e9 Luis (vocal)<\/li>\n<li> Aragues estragues Juan  Manuel (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Gilberto Salas Abad Deleuze, siguiendo la pauta de la inmanencia del ser, considera que el ser es [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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