{"id":72164,"date":"2018-03-09T23:16:54","date_gmt":"2018-03-09T23:16:54","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/pensamiento-dialogico-en-la-teologa%c2%ada-dialectica-protestante-del-siglo-xx-sa%c2%b6ren-kierkegaard-y-dinand-ebner-en-la-antropologa%c2%ada-teologica-de-emil-brunner\/"},"modified":"2018-03-09T23:16:54","modified_gmt":"2018-03-09T23:16:54","slug":"pensamiento-dialogico-en-la-teologa%c2%ada-dialectica-protestante-del-siglo-xx-sa%c2%b6ren-kierkegaard-y-dinand-ebner-en-la-antropologa%c2%ada-teologica-de-emil-brunner","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/pensamiento-dialogico-en-la-teologa%c2%ada-dialectica-protestante-del-siglo-xx-sa%c2%b6ren-kierkegaard-y-dinand-ebner-en-la-antropologa%c2%ada-teologica-de-emil-brunner\/","title":{"rendered":"Pensamiento dial\u00f3gico en la teolog\u00eda dialectica protestante del siglo xx.s\u00c1\u00b6ren kierkegaard y dinand ebner en la antropolog\u00eda teol\u00f3gica de emil brunner."},"content":{"rendered":"<h2>Tesis doctoral de <strong> Emmanuel Buch Cam\u00ed <\/strong><\/h2>\n<p>Las preguntas por el hombre, su muerte , y el sentido , que centran la atenci\u00f3n de esta tesis , est\u00e1n esencialmente unidas.Pueden plantearse desde el propio hombre y as\u00ed lo han hecho en el siglo xx con perspectivas diferentes mart\u00edn heidegger, jean-paul sastre , o ernst bloch.Pero esas preguntas citadas m\u00e1s arriba pueden plantearse tambi\u00e9n preguntando a dios por el hombre.En ese caso y desde la teolog\u00eda cristiana, el hombre aparece como criatura, como imago dei.La tesis que presentamos aborda de forma introductoria el pensamiento de heidegger, sastre y bloch referido a los temas que nos ocupan , y pasa despu\u00e9s a ocuparse en su mayor extensi\u00f3n de la perspectiva que ofrece al respecto la teolog\u00eda cristiana.Lo hacemos de la mano de emil brunner porque este te\u00f3logo del siglo xx elabora su pensamiento en di\u00e1logo constante con la filosof\u00eda de su tiempo y , se declara expresamente deudor del pensamiento dial\u00f3fico.Por esta raz\u00f3n ofrecemos una introducci\u00f3n a la filosof\u00eda de kierkegaard y ebner, que tanto influyeron en brunner, y despu\u00e9s nos ocupamos en presentar su antropolog\u00eda y escatolog\u00eda, radicalmente cristoc\u00e9ntricas y b\u00edblicas , con las que aborda las cuestiones que gu\u00edan nuestro inter\u00e9s: el hombre , su muerte y el sentido. Terminamos con una serie de consideraciones cr\u00edticas a la teolog\u00eda antropol\u00f3gica de brunner , desde posiciones neo-evang\u00e9licas.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Pensamiento dial\u00f3gico en la teolog\u00eda dialectica protestante del siglo xx.s\u00c1\u00b6ren kierkegaard y dinand ebner en la antropolog\u00eda teol\u00f3gica de emil brunner.<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Pensamiento dial\u00f3gico en la teolog\u00eda dialectica protestante del siglo xx.s\u00c1\u00b6ren kierkegaard y dinand ebner en la antropolog\u00eda teol\u00f3gica de emil brunner. <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Emmanuel Buch Cam\u00ed <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 21\/12\/2004<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Carlos D\u00edaz Hern\u00e1ndez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: manuel Maceiras fafi\u00e1n <\/li>\n<li>arsenio Ginzo fernandez (vocal)<\/li>\n<li>Manuel Cabada castro (vocal)<\/li>\n<li> Arroyo arrayas Luis m. (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Emmanuel Buch Cam\u00ed Las preguntas por el hombre, su muerte , y el sentido , que centran [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[960,165],"tags":[157003,5348,5347,157002,89601,5345],"class_list":["post-72164","post","type-post","status-publish","format-standard","hentry","category-antropologia-filosofica","category-filosofia","tag-arroyo-arrayas-luis-m","tag-arsenio-ginzo-fernandez","tag-carlos-diaz-hernandez","tag-emmanuel-buch-cami","tag-manuel-cabada-castro","tag-manuel-maceiras-fafian"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/72164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=72164"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/72164\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=72164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=72164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=72164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}