{"id":72296,"date":"2018-03-09T23:17:06","date_gmt":"2018-03-09T23:17:06","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/una-fenomenologia-de-la-libertad\/"},"modified":"2018-03-09T23:17:06","modified_gmt":"2018-03-09T23:17:06","slug":"una-fenomenologia-de-la-libertad","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/etica\/una-fenomenologia-de-la-libertad\/","title":{"rendered":"Una fenomenolog\u00eda de la libertad"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Javier Hernandez Iglesias <\/strong><\/h2>\n<p>La tesis se ocupa de uno de los problemas cl\u00e1sicos de la filosof\u00eda, el de la libertad de la voluntad. As\u00ed, se trata de demostrar que el concepto metaf\u00edsico de libertad conlleva que existe el determinismo, pues los seres humanos somos libres en tanto que nos autodeterminamos, pero que dicho determinismo no implica que carezcamos de la capacidad de obrar de otro modo cada vez que actuamos. Por ello puede afirmarse que los seres humanos somos moralmente responsables, y por ello emitimos juicios de responsabilidad no s\u00f3lo verbalmente, sino tambi\u00e9n emotivamente. Esa capacidad emotiva de juicio moral est\u00e1 directamente relacionada con el hecho de que todos los seres humanos, salvo casos excepcionales, pertenecemos a una comunidad moral, y es esa pertenencia la que nos convierte en seres libres y moralmente responsables. As\u00ed, la conclusi\u00f3n del trabajo es que efectivamente los seres humanos somos libres y responsables, pero que ello no pertenece tanto a nuestra naturaleza como a la de la sociedad de la que formamos parte, de tal modo que ser libre viene a equivaler a participar con los dem\u00e1s de un cierto mundo moral.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Una fenomenolog\u00eda de la libertad<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Una fenomenolog\u00eda de la libertad <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Javier Hernandez Iglesias <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Carlos III de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 14\/01\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>andre Thiebaut Luis<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: fernando Broncano rodriguez <\/li>\n<li>josep Corb\u00ed fern\u00e1ndez de ibarra (vocal)<\/li>\n<li>Carlos Moya espi (vocal)<\/li>\n<li>teresa Lopez de la vieja y de la torre (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Javier Hernandez Iglesias La tesis se ocupa de uno de los problemas cl\u00e1sicos de la filosof\u00eda, el [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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