{"id":73351,"date":"2018-03-09T23:18:15","date_gmt":"2018-03-09T23:18:15","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/savitri-analisis-desde-la-filosofa%c2%ada-integral-de-sri-aurobindo\/"},"modified":"2018-03-09T23:18:15","modified_gmt":"2018-03-09T23:18:15","slug":"savitri-analisis-desde-la-filosofa%c2%ada-integral-de-sri-aurobindo","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/ciencias-de-las-artes-y-las-letras\/savitri-analisis-desde-la-filosofa%c2%ada-integral-de-sri-aurobindo\/","title":{"rendered":"Savitri: an\u00e1lisis desde la filosof\u00edaintegral de sri aurobindo"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Olga Real Najarro <\/strong><\/h2>\n<p>Invitaci\u00f3n a la lectura de savitri, obra po\u00e9tica cumbre de sri aurobindo, poeta, fil\u00f3sofo, educador , pol\u00edtico y m\u00edstico de la primera mitad del siglo xx.El estudio inicia con una presentaci\u00f3n de la figura del poeta, la repercusi\u00f3n dela obra aurobindiana y una introducci\u00f3n del matiz espiritual que sit\u00faa al autor en la l\u00ednea de reconocidos poetas de la literatura en lengua inglesa como wiliam blake, walt whitman o yeats.Realizamos un recorrido por la leyenda original del mahabharata y presentamos la recreaci\u00f3n elaborada por sri aurobindo.Asimismo, nuestra investigaci\u00f3n analiza el lenguaje m\u00e1ntrico y el car\u00e1cter de objetividad espiritual como base din\u00e1mica del alma de un pueblo , y la posibilidad que plantea el poema en la creaci\u00f3n de una nueva integraci\u00f3n de lenguas y cultural.  nuestro estudio analiza las caracter\u00edsticas de sri aurobindo como ep\u00edgono de la tradici\u00f3n kavia, su relaci\u00f3n con los vedas, la upanishads , la tradici\u00f3n \u00e9pica y pur\u00e1nica y los elementos que lo convierten en el rishi de la poes\u00eda del futuro.Por otra parte, situamos al poeta en al encrucijada modernista, definiendo el encuentro de tradiciones que implica savitri, el concepto de modernidad en el poema y la vigencia de la expresi\u00f3n \u00e9pica que plantea su creaci\u00f3n.Revisamos el pael de savitri como mapa existencial del pensamiento aurobindiano, su ilustraci\u00f3n de la conciencia autobiogr\u00e1fica enel poeta m\u00edstico y las caracter\u00edsticas que situ\u00e1n a nuestro autor en al frontera del misticismo.Finalmente , analizamos la sadhana o pr\u00e1ctica de yoga como m\u00e9todo creativo, las caracteristicas de la poes\u00eda futura, los elementos que definan la transmutaci\u00f3n dela leyenda en s\u00edmbolo y las caracter\u00edsticas que convierten a savitri en el veda del futuro.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Savitri: an\u00e1lisis desde la filosof\u00edaintegral de sri aurobindo<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Savitri: an\u00e1lisis desde la filosof\u00edaintegral de sri aurobindo <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Olga Real Najarro <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 30\/03\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>F\u00e9lix Mart\u00edn Guiti\u00e9rrez<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: julia Mendoza tu\u00f1on <\/li>\n<li>Antonio Ballesteros gonzalez (vocal)<\/li>\n<li>vicente Merlo lillo (vocal)<\/li>\n<li>pablo Zambrano carballo (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Olga Real Najarro Invitaci\u00f3n a la lectura de savitri, obra po\u00e9tica cumbre de sri aurobindo, poeta, fil\u00f3sofo, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[148,147,628],"tags":[5588,159261,5504,159260,19054,159262],"class_list":["post-73351","post","type-post","status-publish","format-standard","hentry","category-analisis-literario","category-ciencias-de-las-artes-y-las-letras","category-teoria-analisis-y-critica-literarios","tag-antonio-ballesteros-gonzalez","tag-felix-martin-guitierrez","tag-julia-mendoza-tunon","tag-olga-real-najarro","tag-pablo-zambrano-carballo","tag-vicente-merlo-lillo"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/73351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=73351"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/73351\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=73351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=73351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=73351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}