{"id":73529,"date":"2018-03-09T23:18:26","date_gmt":"2018-03-09T23:18:26","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/transformaciones-de-la-poblacion-mapuche-en-el-siglo-xx\/"},"modified":"2018-03-09T23:18:26","modified_gmt":"2018-03-09T23:18:26","slug":"transformaciones-de-la-poblacion-mapuche-en-el-siglo-xx","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/antropologia\/transformaciones-de-la-poblacion-mapuche-en-el-siglo-xx\/","title":{"rendered":"Transformaciones de la poblacion mapuche en el siglo xx."},"content":{"rendered":"

Tesis doctoral de Alejandro Enrique Saavedra Pelaez <\/strong><\/h2>\n

El trabajo trata de la \u00abreducci\u00f3n\u00bb de los mapuche, de su transformaci\u00f3n en \u00abind\u00edgenas chilenos\u00bb y de los cambios que estos experimentan en el siglo xx. la tesis central postula que los mapuche, con el proceso de su reducci\u00f3n a fines del siglo xix, dejaron de ser una cultura y un conjunto de sociedades \u00e9tnicas y se transformaron en poblaci\u00f3n ind\u00edgena mapuche, (una poblaci\u00f3n ind\u00edgena particular), al interior de la sociedad chilena. sostengo que el proceso de reducci\u00f3n de los mapuche signific\u00f3, a lo menos, cuatro grandes transformaciones en la poblaci\u00f3n mapuche: -los mapuche dejaron de ser un conjunto de sociedades mapuche y pasaron a ser parte de la sociedad chilena como poblaci\u00f3n ind\u00edgena chilena; – se transformaron de una cultura, ( la cultura mapuche),en una subcultura subordinada que tambi\u00e9n result\u00f3 ser transitoria; y, – adquirieron, por imposici\u00f3n primero y socializaci\u00f3n despu\u00e9s, varias identidades sociales – adem\u00e1s de su identidad \u00e9tnica redefinida- entre las que destacan: a) la identidad de indio o ind\u00edgena, b) la identidad de chileno, c) la identidad de campesino; y d) la identidad de pobre. – la persistente y significativa identidad \u00e9tnica adopt\u00f3 diferentes formas entre los mapuche y se redefini\u00f3 en tanto su identidad de ind\u00edgena y un sistema, ritualizado, de referencias culturales. esta tesis – y su controversia- tienen pertinencia e importancia indiscutible existenciade una numerosa poblaci\u00f3n mapuche \u00e9tnicamente diferenciada, las manifestaciones de una poderosa identidad \u00e9tnica y el proceso pol\u00edtico que denomino\u00bbetnificaci\u00f3n\u00bbse traducen en concepcionesy pol\u00edticas -predominantes en chile- que consideran, contrariamente a lo que postula esta tesis, que hoy existe una sociedad, una naci\u00f3n y una cultura mapuche. el informe de tesis est\u00e1 formado por 15 cap\u00edtulos que se estructuran en tres partes. La primera parte se divide en dos secciones. La secci\u00f3n a presenta la problem\u00e1tic<\/p>\n

 <\/p>\n

Datos acad\u00e9micos de la tesis doctoral \u00abTransformaciones de la poblacion mapuche en el siglo xx.<\/strong>\u00ab<\/h3>\n
    \n
  • T\u00edtulo de la tesis:<\/strong>\u00a0 Transformaciones de la poblacion mapuche en el siglo xx. <\/li>\n
  • Autor:<\/strong>\u00a0 Alejandro Enrique Saavedra Pelaez <\/li>\n
  • Universidad:<\/strong>\u00a0 Barcelona<\/li>\n
  • Fecha de lectura de la tesis:<\/strong>\u00a0 14\/04\/2005<\/li>\n<\/ul>\n

     <\/p>\n

    Direcci\u00f3n y tribunal<\/h3>\n
      \n
    • Director de la tesis<\/strong>\n
        \n
      • Joan Bestard Camps<\/li>\n<\/ul>\n<\/li>\n
      • Tribunal<\/strong>\n
          \n
        • Presidente del tribunal: Joan Prat Caro <\/li>\n
        • Victor Breton Solo De Zaldivar (vocal)<\/li>\n
        • Dolores Juliano Corregido (vocal)<\/li>\n
        • Gemma Orobitg Canal (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n

           <\/p>\n","protected":false},"excerpt":{"rendered":"

          Tesis doctoral de Alejandro Enrique Saavedra Pelaez El trabajo trata de la \u00abreducci\u00f3n\u00bb de los mapuche, de su transformaci\u00f3n en […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[681,2720,951],"tags":[159586,37447,159588,62015,159587,47373],"class_list":["post-73529","post","type-post","status-publish","format-standard","hentry","category-antropologia","category-antropologia-social","category-barcelona","tag-alejandro-enrique-saavedra-pelaez","tag-dolores-juliano-corregido","tag-gemma-orobitg-canal","tag-joan-bestard-camps","tag-joan-prat-caro","tag-victor-breton-solo-de-zaldivar"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/73529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=73529"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/73529\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=73529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=73529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=73529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}