{"id":7393,"date":"1995-01-01T00:00:00","date_gmt":"1995-01-01T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/1995\/01\/01\/la-teologia-de-x-zubiri\/"},"modified":"1995-01-01T00:00:00","modified_gmt":"1995-01-01T00:00:00","slug":"la-teologia-de-x-zubiri","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-teologia-de-x-zubiri\/","title":{"rendered":"La teolog\u00eda de x. zubiri"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Francisco Jose Ortega Martinez <\/strong><\/h2>\n<p>Introduccion: necesidad de incardinar la filosofia de zubiri en un contexto de filosofia contemporanea. Las tres partes del trabajo. Primera parte: resumen de la teoria del conocimiento. Necesidad de esta para abordar el problema de dios. Antecedentes y presupuestos de la inteleccion sentiente. Discusion alternante con la gnoseolog\u00eda de husserl. Similitudes y diferencias con heidegger. Zubiri y la psicolog\u00eda cientifica. Segunda parte: la teolog\u00eda. La dimension teologal constitutiva de la persona. La religacion al poder de lo real: el hombre persona relativamente absoluta. Dios es una persona absolutamente absoluta, accesible desde la religacion, lo que da lugar a su justificacion racional y a sus caracteristicas. La fe como entrega a la inteleccion de dios. Superacion de la dicotomia inteligencia\/fe.  ateismo, agnosticismo y fundamentalidad. Tercera parte:  contextualizacion de la teolog\u00eda. Influencias de k.  barth. Apunte comparativo entre las nociones de la teolog\u00eda de zubiri con las de: e. Brunner, bultmann, p.  tillich, bonhoffer y k. Rahner.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La teolog\u00eda de x. zubiri<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La teolog\u00eda de x. zubiri <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Francisco Jose Ortega Martinez <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Sevilla<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 01\/01\/1995<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Hernandez Pacheco Sanz Javier<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jacinto Luis Choza Armenta <\/li>\n<li>Ignacio Guiu Andreu (vocal)<\/li>\n<li> Garrido Luce\u00f1o Jos\u00e9 Mar\u00eda (vocal)<\/li>\n<li>Antonio Pintor Ramos (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Francisco Jose Ortega Martinez Introduccion: necesidad de incardinar la filosofia de zubiri en un contexto de filosofia [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,5342,10715,990,18402,18034],"tags":[7674,26679,26681,26680,13998,10848],"class_list":["post-7393","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-general","category-sevilla","category-sistemas-filosoficos","category-sistemas-teologico-filosoficos","category-teologia-natural","tag-antonio-pintor-ramos","tag-francisco-jose-ortega-Martinez","tag-garrido-luceno-jose-maria","tag-hernandez-pacheco-sanz-javier","tag-ignacio-guiu-andreu","tag-jacinto-luis-choza-armenta"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/7393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=7393"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/7393\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=7393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=7393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=7393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}