{"id":74233,"date":"2018-03-09T23:19:15","date_gmt":"2018-03-09T23:19:15","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/la-teoria-del-conocimiento-de-ja%c2%bcrgen-habermas\/"},"modified":"2018-03-09T23:19:15","modified_gmt":"2018-03-09T23:19:15","slug":"la-teoria-del-conocimiento-de-ja%c2%bcrgen-habermas","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/la-teoria-del-conocimiento-de-ja%c2%bcrgen-habermas\/","title":{"rendered":"La teor\u00eda del conocimiento de j\u00c1\u00bcrgen habermas"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Jos\u00e9 Teodoro Garc\u00eda Galindo <\/strong><\/h2>\n<p>La divisi\u00f3n que hemos realizado en dos partes se debe a la necesidad de explicar por un lada, el pensamiento de aquellos autores m\u00e1s relevantes que preceden a habermas, en tratar el problema de la unidad de la relaci\u00f3n entre teor\u00eda y praxis con la finalidad de conseguir una sociedad en el que la persona se encuentra libre de opresi\u00f3n. En la segunda parte entramos de pleno a tratar la tem\u00e1tica habermasiana de la teor\u00eda del conocimiento.  el conocimiento e inter\u00e9s habermas propone la teor\u00eda de los intereses directores del conocimiento. Entiende por intereses las orientaciones esenciales que son intr\u00ednsecas a la reproducci\u00f3n y autoconstituci\u00f3n de la especie humana. estos intereses son tres: t\u00e9cnico, pr\u00e1ctico y emancipativo. Habermas los muestra desde an\u00e1lisis de peirce, dilthey y freud y el psicoan\u00e1lisis respectivamente.  en la l\u00f3gica de las ciencias sociales aborda la relaci\u00f3n entre \u00abexplicar\u00bb y \u00abcomprender\u00bb.  habermas se coloca plenamente en el \u00e1mbito de la hermen\u00e9urica. A este respecto establece un debate con gadamer, si bien difiere  de \u00e9l respecto del sentido de la \u00abreflexi\u00f3n cr\u00edtica\u00bb.  en teor\u00eda dela acci\u00f3n comunicativa habermas cr\u00edtica el paradigma conciencialista de la filosof\u00eda del sujeto o del modelo de la teor\u00eda del conocimiento (sujeto\/objeto). para solucionar dicha situaci\u00f3n recurre al paradigma comunicativo, en el que la racionalidad comunicativa con su modelo (sujeto\/sujeto) posibilita pensar la problem\u00e1tica actual de la sociedad y mantener la perspectiva ut\u00f3pica de la reconciliaci\u00f3n y la libertad. A la raz\u00f3n comunicativa le corresponde como experiencia central la fuerza fundamental del consenso logrado argumentativamente y sin coacci\u00f3n.  finalmente hemos tratado el tema de la \u00absubjetividad y cr\u00edtica en el pensamiento de habermas\u00bb. En el se puede observar que a trav\u00e9s de la evoluci\u00f3n del pensamiento de habermas se puede observar la transformaci\u00f3n de una estricta y exclusiva teor\u00eda d<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>La teor\u00eda del conocimiento de j\u00c1\u00bcrgen habermas<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 La teor\u00eda del conocimiento de j\u00c1\u00bcrgen habermas <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Jos\u00e9 Teodoro Garc\u00eda Galindo <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Barcelona<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 31\/05\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li> Arce Carrasco Jos\u00e9 Luis<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: margarita Boladeras cucurella <\/li>\n<li>jordi Sales corderch (vocal)<\/li>\n<li>raul Gabas pallas (vocal)<\/li>\n<li>Antonio  Miguel L\u00f3pez molina (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Jos\u00e9 Teodoro Garc\u00eda Galindo La divisi\u00f3n que hemos realizado en dos partes se debe a la necesidad [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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