{"id":74305,"date":"2005-03-06T00:00:00","date_gmt":"2005-03-06T00:00:00","guid":{"rendered":"https:\/\/www.deberes.net\/tesis\/sin-categoria\/memoria-imaginacion-y-sabiduria-en-ignacio-gomez-de-liano\/"},"modified":"2005-03-06T00:00:00","modified_gmt":"2005-03-06T00:00:00","slug":"memoria-imaginacion-y-sabiduria-en-ignacio-gomez-de-liano","status":"publish","type":"post","link":"https:\/\/www.deberes.net\/tesis\/filosofia\/memoria-imaginacion-y-sabiduria-en-ignacio-gomez-de-liano\/","title":{"rendered":"Memoria, imaginaci\u00f3n y sabidur\u00eda en ignacio g\u00f3mez de lia\u00f1o"},"content":{"rendered":"<h2>Tesis doctoral de <strong> Eduardo Vinatea Serrano <\/strong><\/h2>\n<p>Se trata de un an\u00e1lisis de la obra y de la filosof\u00eda de i. G\u00f3mez de lia\u00f1o, a trav\u00e9s de tres conceptos, memoria, imaginaci\u00f3n y sabidur\u00eda, unidos por la reconstrucci\u00f3n que hacemos de una t\u00e9cnica que sirve para potenciar las facultades cognoscitivas, es decir, el arte de la memoria. La investigaci\u00f3n se divide en dos vertientes. Por un lado, la reconstrucci\u00f3n de la genealog\u00eda del arte de la memoria, por el otro, la fundamentaci\u00f3n conceptual que realiza g\u00f3mez de lia\u00f1o para su formulaci\u00f3n filos\u00f3fica de una forma distinta de entender la filosof\u00eda que se denomina \u00abde curso mnem\u00f3nico\u00bb y que pretende de automorfosis cognoscitiva del sujeto.<\/p>\n<p>&nbsp;<\/p>\n<h3>Datos acad\u00e9micos de la tesis doctoral \u00ab<strong>Memoria, imaginaci\u00f3n y sabidur\u00eda en ignacio g\u00f3mez de lia\u00f1o<\/strong>\u00ab<\/h3>\n<ul>\n<li><strong>T\u00edtulo de la tesis:<\/strong>\u00a0 Memoria, imaginaci\u00f3n y sabidur\u00eda en ignacio g\u00f3mez de lia\u00f1o <\/li>\n<li><strong>Autor:<\/strong>\u00a0 Eduardo Vinatea Serrano <\/li>\n<li><strong>Universidad:<\/strong>\u00a0 Complutense de Madrid<\/li>\n<li><strong>Fecha de lectura de la tesis:<\/strong>\u00a0 03\/06\/2005<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<h3>Direcci\u00f3n y tribunal<\/h3>\n<ul>\n<li><strong>Director de la tesis<\/strong>\n<ul>\n<li>Jacobo Mu\u00f1oz Veiga<\/li>\n<\/ul>\n<\/li>\n<li><strong>Tribunal<\/strong>\n<ul>\n<li>Presidente del tribunal: Jaime Salas ortueta <\/li>\n<li>isidoro Reguera p\u00e9rez (vocal)<\/li>\n<li>Antonio  Miguel L\u00f3pez molina (vocal)<\/li>\n<li>tomas Pollan garcia (vocal)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tesis doctoral de Eduardo Vinatea Serrano Se trata de un an\u00e1lisis de la obra y de la filosof\u00eda de i. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":""},"categories":[165,956],"tags":[22600,161015,23979,5252,5254,96685],"class_list":["post-74305","post","type-post","status-publish","format-standard","hentry","category-filosofia","category-filosofia-del-conocimiento","tag-antonio-miguel-lopez-molina","tag-eduardo-vinatea-serrano","tag-isidoro-reguera-perez","tag-jacobo-munoz-veiga","tag-jaime-salas-ortueta","tag-tomas-pollan-garcia"],"_links":{"self":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/74305","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/comments?post=74305"}],"version-history":[{"count":0,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/posts\/74305\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/media?parent=74305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/categories?post=74305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.deberes.net\/tesis\/wp-json\/wp\/v2\/tags?post=74305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}